Our Fathers at Shiloh: A Step-by-Step Account of One of the Greatest Battles of the Civil War

* Over 30 Large Battlefield Maps * Lots of Photos and Illustrations * Includes Google Map Links to Actual Battlefield Locations * Includes Casualty Charts and Graphs The Battle of Shiloh can be difficult to follow because, well, it was so darned messy! This was not a fight like Gettysburg or Antietam where the armies more or less knew what they were doing. With the exception of a few West Point graduates at the top of the command structure, almost everyone on the field at Shiloh was an amateur at the business of war - mostly local lawyers and politicians leading tens of thousands of their hometown boys into the gates of hell. What's amazing is the amount of damage these amateurs were able and willing to do to each other in just 18 hours or so of active fighting. For those who survived the inferno without running and without losing any important body parts, Shiloh served as an excellent on-the-job training site for many future war leaders. But they certainly left a mess for those of us writers trying to explain the battle a century or so later. For possibly that reason, many books on Shiloh tend to discuss the politics and battles leading up to Shiloh in such depth that it's not until a hundred pages or so that anyone fires a shot at Shiloh. In this book I've confined the political foreplay to the first chapter. After that we get down to the business of discussing the battle itself, in all of its confusion. I've dispensed with footnotes, since this work is not meant to be a scholarly treatise, though I can back up any part of the book with references if needed - almost all of them came from the books listed in the References section. I consider myself a "splainer" not a historian, though I love Civil War history. I admire those historians who came before me and did the in-depth research on the battle, but my object is to synthesize their findings and explain them in an interesting way that readers can understand. A pet peeve of mine with books about battles is that I'm often unsure which, if any, map relates to whatever is being discussed in the text. I hate thumbing through 20 pages to find the map that matches the text! Basically, when I'm reading about a battle, I want a map handy that shows me exactly where that location is on the battlefield, how it relates to the overall battlefield, which way the units were facing, which units were to the left or right, and what the participants looked like if any photos are available. Furthermore I'd like to be able to take those maps and walk the current battlefield, knowing what happened where and when. For that reason I've included maps in almost every chapter, all big enough to be visible from outer space. Since there weren't many photos taken of the Shiloh field after the battle, I've settled for illustrations, which are generously sprinkled throughout the book. For those of you who read this book, my goal is that you'll come away with a better understanding, not only of what happened there, but a better understanding of what it was really like for the men and boys who fought in that terrible battle at Shiloh. Jack Kunkel

The key to mitigating the environmental crisis isn’t just based on science; it depends upon a profound philosophical revision of how we think about and behave in relation to the world.

Our ongoing failure to interrupt the environmental crisis in a meaningful way stems, in part, from how we perceive the environment—what Robert Booth calls the "more-than-human world.” Anthropocentric presumptions of this world, inherited from natural science, have led us to better scientific knowledge about environmental problems and more science-based—yet inadequate—practical “solutions.” That’s not enough, Booth argues. Rather, he asserts that we must critically and self-reflexively revise how we perceive and consider ourselves within the more-than-human world as a matter of praxis in order to arrest our destructive impact on it.

Across six chapters, Booth brings ecophenomenology—environmentally focused phenomenology—into productive dialogue with a rich array of other philosophical approaches, such as ecofeminism, new materialism, speculative realism, and object-oriented ontology. The book thus outlines and justifies why and how a specifically ecophenomenological praxis may lead to the disruption of the environmental crisis at its root.

Booth’s observations and arguments make the leap from theory to practice insofar as they may influence how we fundamentally grasp the environmental crisis and what promising avenues of practical activism might look like. In Booth’s view, this is not about achieving a global scientific consensus regarding the material causes of the environmental crisis or the responsible use of “natural resources.” Instead, Booth calls for us to habitually resist our impetus to uncritically reduce more-than-human entities to “natural resources” in the first place.

As Booth recognizes, Becoming a Place of Unrest cannot and does not tell us how we should act. Instead, it outlines and provides the basic means by which to instill positive and responsible conceptual and behavioral relationships with the rest of the world. Based on this, there is hope that we may begin to develop more concrete, actionable policies that bring about profound and lasting change.