New Islamic Urbanism : The Architecture of Public and Private Space in Jeddah, Saudi Arabia

New Islamic Urbanism traces the changing relationship between public and private space in Jeddah, Saudi Arabia, over the past seventy years, from the dawn of the oil era to the present, paying particular attention to the role architecture plays in defining public and private spaces. Combining Michael Warner’s concepts of publics and counterpublics with theories of space and sociological approaches to architecture, Stefan Maneval explores the concept of New Islamic Urbanism in Saudi Arabia, arguing that this architectural trend, which is characterized by an emphasis on privacy protection through high enclosures, gates, blinds, and tinted windows, constitutes for some an important element of piety. At the same time, it enables different conceptions of privacy, banned social practices, as well as the formation of publics and counterpublics. Based on rich ethnographic data collected by the author, New Islamic Urbanism challenges normative assumptions on gender segregation in Muslim societies and provides a nuanced account of the meaning of publicness and privacy in Muslim contexts in general. It will be of particular interest to an academic readership in Middle East and Islamic studies, as well as in architecture, urban planning and anthropology. "Since the dawn of the oil era, cities in Saudi Arabia have witnessed a rapid growth and profound societal changes. As a response to foreign architectural solutions and an increasing popularity of Western lifestyles, a distinct style of architecture and urban planning has emerged. Characterised by an emphasis on privacy, expressed through high enclosures, gates, blinds, and tinted windows, 'New Islamic Urbanism' constitutes for some an important element of piety. For others, it enables alternative ways of life, indulgence in banned social practices, and the formation of both publics and counterpublics. Tracing the emergence of 'New Islamic Urbanism', this book sheds light on the changing conceptions of public and private space, in the twentieth and early twenty-first centuries, in the Saudi city of Jeddah. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women's public visibility is limited by the veil and strict rules of gender segregation. Showing that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike, Stefan Maneval provides a nuanced account of the negotiation of public and private spaces in Saudi Arabia."--taken from back cover. Since the dawn of the oil era, cities in Saudi Arabia have witnessed rapid growth and profound societal changes. As a response to foreign architectural solutions and the increasing popularity of Western lifestyles, a distinct style of architecture and urban planning has emerged. Characterised by an emphasis on privacy, expressed through high enclosures, gates, blinds, and tinted windows, ‘New Islamic Urbanism'constitutes for some an important element of piety. For others, it enables alternative ways of life, indulgence in banned social practices, and the formation of both publics and counterpublics.Tracing the emergence of ‘New Islamic Urbanism', this book sheds light on the changing conceptions of public and private space, in the twentieth and early twenty-first centuries, in the Saudi city of Jeddah. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women's public visibility is limited by the veil and strict rules of gender segregation. Showing that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike, Stefan Maneval provides a nuanced account of the negotiation of public and private spaces in Saudi Arabia.