Mimesis: The Representation of Reality in Western Literature - New and Expanded Edition (Princeton Classics (78))

The classic book that has taught generations how to read Western literatureMore than half a century after its translation into English, Erich Auerbach's Mimesis remains a masterpiece of literary criticism. A brilliant display of erudition, wit, and wisdom, his exploration of how great European writers from Homer to Virginia Woolf depict reality has taught generations how to read Western literature.A German Jew who was forced out of his professorship at the University of Marburg in 1935, Auerbach left for Turkey, where he taught in Istanbul. There he wrote Mimesis, publishing it in German after the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how, from antiquity to modernity, literature progresses toward ever more naturalistic and democratic forms of representation. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach uses his remarkable skills in philology and comparative literature to present an optimistic view of Western history and culture and to refute any narrow form of nationalism or chauvinism.This expanded Princeton Classics edition of Mimesis includes a substantial introduction by Edward Said as well as an essay in which Auerbach responds to his critics. More than half a century after its translation into English, Erich Auerbach's Mimesis remains a masterpiece of literary criticism. A brilliant display of erudition, wit, and wisdom, his exploration of how great European writers from Homer to Virginia Woolf depicted reality has taught generations how to read Western literature. This new expanded edition includes a substantial essay in introduction by Edward Said as well as an essay, never before translated into English, in which Auerbach responds to his critics. A German Jew, Auerbach was forced out of his professorship at the University of Marburg in 1935. He left for Turkey, where he taught at the state university in Istanbul. There he wrote Mimesis, publishing it in German after the end of the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how from antiquity to the twentieth century literature progressed toward ever more naturalistic and democratic forms of representation. This essentially optimistic view of European history now appears as a defensive--and impassioned--response to the inhumanity he saw in the Third Reich. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach used his remarkable skills in philology and comparative literature to refute any narrow form of nationalism or chauvinism, in his own day and ours. For many readers, both inside and outside the academy, Mimesis is among the finest works of literary criticism ever written. This Princeton Classics edition includes a substantial introduction by Edward Said as well as an essay in which Auerbach responds to his critics From the Back Cover: One of the most significant works of literary criticism of this century, Erich Auerbach's MIMESIS undertakes a new and profound approach to major moments in Western literature. More than a work of literary criticism, this study is filled with insights into the Western imagination and Western culture itself, in its repeated attempts to master and control reality and experience. Auerbach's studies range from the beginnings of Western literary consciousness to the present. The significant moments of art and awareness he studies are in themselves keys to the meaning of Homer, Petronius, Gregory of Tours, The song of Roland, Chretien de Troyes, Dante, Boccaccio, Rabelais, Montaigne, Shakespeare, Cevantes, Moliere, Racine, the Abbe Prevost, Schiller, Stendhal, Edmond and Jules de Goncourt, Zola, Virginia Woolf, and others. Comprehensive as his survey is in scope, the studies themselves are closely focused, penetrating, and minute, and serve to show how the strategies of language and rhetoric are the ultimate ways in which the various images are distinguishable from each other in their grasp and representation of reality. The major revolutios in the sense and portrayal of reality are seen to reverberate deeply with significances relevant to transformations in our culture. A German Jew, Auerbach was forced out of his professorship at the University of Marburg in 1935. He left for Turkey, where he taught at the state university in Istanbul. There he wrote Mimesis, publishing it in German after the end of the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how from antiquity to the twentieth century literature progressed toward ever more naturalistic and democratic forms of representation. This essentially optimistic view of European history now appears as a defensive-- and impassioned-- response to the inhumanity he saw in the Third Reich. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach used his remarkable skills in philology and comparative literature to refute any narrow form of nationalism or chauvinism, in his own day and ours. For many readers, both inside and outside the academy, Mimesis is among the finest works of literary criticism ever written Odysseus' scar Fortunata The arrest of Peter Valvomeres Scharius and Chramnesindus Roland against Ganelon The knight sets forth Adam and Eve Farinata and Cavalcante Frate Alberto Madame Du Chastel The world in Pantagruel's mouth L'Humaine condition The weary prince The enchanted dulcinea The faux de'vot The interrupted supper Miller the musician In the hotel de la Mole Germinie Lacerteux The brown stocking. By Erich Auerbach ; Translated From The German By Willard R. Trask ; Introduction By Edward W. Said. Includes Bibliographical References And Index.