Mexican Exodus : Emigrants, Exiles, and Refugees of the Cristero War

In the summer of 1926, an army of Mexican Catholics launched a war against their government. Bearing aloft the banners of Christ the King and the Virgin of Guadalupe, they equipped themselves not only with guns, but also with scapulars, rosaries, prayers, and religious visions. These soldiers were called cristeros, and the war they fought, which would continue until the mid-1930s, is known as la Cristiada , or the Cristero war. The most intense fighting occurred in Mexico's west-central states, especially Jalisco, Guanajuato, and Michoacán. For this reason, scholars have generally regarded the war as a regional event, albeit one with national implications. Yet in fact, the Cristero war crossed the border into the United States, along with thousands of Mexican emigrants, exiles, and refugees. In Mexican Exodus , Julia Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. These Cristero supporters participated in the conflict in a variety of ways: they took part in religious ceremonies and spectacles, organized political demonstrations and marches, formed associations and organizations, and collaborated with religious and political leaders on both sides of the border. Some of them even launched militant efforts that included arms smuggling, military recruitment, espionage, and armed border revolts. Ultimately, the Cristero diaspora aimed to overturn Mexico's anticlerical government and reform the Mexican Constitution of 1917. Although the group was unable to achieve its political goals, Young argues that these emigrants--and the war itself--would have a profound and enduring resonance for Mexican emigrants, impacting community formation, political affiliations, and religious devotion throughout subsequent decades and up to the present day. In July of 1926, an army of Mexican Catholics launched a war against the Mexican government. Bearing aloft the banners of Christ the King and the Virgin of Guadalupe, they equipped themselves not only with guns, but also scapulars, rosaries, prayers, and religious visions. These soldiers were called cristeros, and the war they fought, which would continue until the mid-1930s, is known as la cristiada, or the Cristero war. The most intense fighting occurred in Mexico's west-central states: Jalisco, Guanajuato, and Michoacan. For this reason, scholars have generally regarded the war as a regional event, albeit one with national implications. Using previously unexamined archival materials from both Mexico and the United States, Julia Young investigates the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. In doing so, she reframes the war as a transnational conflict, and underscores the deep religious devotion that informed the political affiliations of Mexican emigrants. Mexican Exodus traces the formation, actions, and ideologies of the Cristero diaspora, a network of tens of thousands of Mexican emigrants, exiles, and refugees across the United States who supported the Catholic uprising from beyond the border--countering a longstanding belief that Mexicans "lost" their religion once they reached the supposedly more modern, secular culture of the United States. This group participated in the conflict in a variety of ways; they took part in religious ceremonies and spectacles, organized political demonstrations and marches, formed associations and organizations, and planned strategic collaboration with religious and political leaders in order to generate public sympathy for their cause. A few of them even launched militant efforts that included arms smuggling, military recruitment, espionage, and armed border revolts. Ultimately, the Cristero diaspora aimed to overturn the anticlerical government and reform the Mexican Constitution of 1917. Although they were unable to achieve these political goals, Young argues, these emigrants - and the war itself - would have a profound and enduring resonance for Mexican emigrant community formation, political affiliations, and religious devotion throughout subsequent decades, and up to the present day." In Mexican Exodus, Julia Young Reframes The Cristero War As A Transnational Conflict, Using Previously Unexamined Archival Materials From Both Mexico And The United States To Investigate The Intersections Between Mexico's Cristero War And Mexican Migration To The United States During The Late 1920s. She Traces The Formation, Actions, And Ideologies Of The Cristero Diaspora--a Network Of Mexicans Across The United States Who Supported The Catholic Uprising From Beyond The Border.--provided By Publisher A History Of Faith And Conflict -- Religious Refugees, Political Exiles, And The U.s. Catholic Church -- In Defense Of Their Brothers Beyond The Río Grande -- Bishops, Knights, Border Guards, And Spies -- After The Arreglos -- Memories, Myths, And Martyrs -- Epilogue: Cristeros Resurgent. Julia G. Young. Includes Bibliographical References (pages 237-252) And Index. This study investigates the intersections between Mexico's Cristero War (1926-1929) and Mexican migration to the United States during the late 1920s. In doing so, it reframes the Cristero War as a transnational conflict, and underscores the deep religious devotion that informed the lives and political affiliations of many Mexican emigrants. The book analyses the formation, actions, and ideologies of the Cristero diaspora, a network of tens of thousands of Mexican emigrants, exiles, and refugees across the United States who supported the Catholic uprising from beyond the border The book investigates the formation of the Cristero diaspora, a network of Mexican emigrants, exiles, and refugees across the United States who supported a Mexican Catholic uprising during the late 1920s. These emigrants had a profound and enduring impact on Mexican American community formation, political affiliations, and religious devotion.