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Memory And Utopia: The Primacy of Intersubjectivity (Critical Histories of Subjectivity and Culture) (Critical Histories of Subjectivity and Culture)

معرفی کتاب «Memory And Utopia: The Primacy of Intersubjectivity (Critical Histories of Subjectivity and Culture) (Critical Histories of Subjectivity and Culture)» نوشتهٔ Luisa Passerini، منتشرشده توسط نشر Equinox Publishing (UK) در سال 2005. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

'Memory and Utopia' looks at the connection between memory and forgetfulness in Europe during the twentieth century. Drawing on oral history and feminist theory and practice, the book highlights how women struggled to be recognized as full subjects. The themes of utopia and desire in the 1968 movements of students, women and workers are explored. 'Memory and Utopia' examines the sense of belonging to Europe that has emerged in the last twenty years. The book analyses European identity as expressed through identities based on gender, age and culture to explore an inclusive and non-hierarchical subjectivity.

This book is composed of two parts. The first comprises chapters 1) on the connection between memory and forgetfulness in Europe during the twentieth century, 2) on women's experience of becoming recognized as full subjects in the time of the crisis and death of the so-called universal subject, and 3) on the conjugation between utopia and desire in the 1968 movements of students, women and workers. Oral history, feminist theory and practice and the history of the new social movements are the disciplinary fields in which these chapters are situated and from which they interpret the past. The second part is resolutely concerned with the present, and particularly with the sense of belonging to Europe that has emerged in the last 15-20 years among the generations of 1968. The new types of European identification do not conflict with self-recognitions based on gender, age and cultural belonging. On the contrary, all these attributes combine in characterising a subjectivity that is no longer hierarchical and exclusive. One can feel, as Derrida has written, European among other things. Thus, one can recognize herself as a woman, as a black, as a Muslim, as well as a European, if she wishes to do so. The theme of inter-subjectivity connects all the topics of the book, in the sense that subjectivity, memory and utopia are understood as relationships between human subjects, for what concerns both their genesis and their persistence.

Memory And Utopia Looks At The Connection Between Memory And Forgetfulness In Europe During The Twentieth Century, Women's Experience Of Becoming Recognized As Full Subjects In The Time Of The Crisis And Death Of The So-called Universal Subject, And The Conjugation Between Utopia And Desire In The 1968 Movements Of Students, Women And Workers. Passerini Makes Use Of Oral History, Feminist Theory And Practice And The History Of The New Social Movements In Interpreting The Past.--book Jacket. Introduction -- Memories Between Silence And Oblivion -- Becoming A Subject In The Time Of The Death Of The Subject -- 'utopia' And Desire -- From The Ironies Of Identity To The Identities Of Irony -- The Last Identification : Why Some Of Us Would Like To Call Ourselves Europeans And What We Mean By This. Luisa Passerini. Includes Bibliographical References (p. [115]-128) And Index. Contents Acknowledgements Introduction Part I: The Past and Historical Research 1. Memories between Silence and Oblivion 2. Becoming a Subject in the Time of the Death of the Subject 3. ‘Utopia’ and Desire Part II: The Present and the Sense of Belonging 4. From the Ironies of Identity to the Identities of Irony 5. The Last Identification: Why Some of Us Would Like to Call Ourselves Europeans and What We Mean by This References Subject Index Introduction : the primacy of inter-subjectivity Memories between silence and oblivion Becoming a subject in the time of the death of the subject Utopia and desire From the ironies of identity to the identities of irony The last identification : why some of us would like to call ourselves Europeans and what we mean by this.
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