Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917 (Women in Culture and Society Series)

"When former heavyweight champion Jim Jeffries came out of retirement on the fourth of July, 1910 to fight current black heavywight champion Jack Johnson in Reno, Nevada, he boasted that he was doing it "for the sole purpose of proving that a white man is better than a negro." Jeffries, though, was trounced. Whites everywhere rioted. The furor, Gail Bederman demonstrates, was part of two fundamental and volatile national obsessions: manhood and racial dominance. In turn-of-the-century America, cultural ideals of manhood changed profoundly, as Victorian notions of self-restrained, moral manliness were challenged by ideals of an aggressive, overtly sexualized masculinity. Bederman traces this shift in values and shows how it brought together two seemingly contradictory ideals: the unfettered virility of racially "primitive" men and the refined superiority of "civilized" white men. Focusing on the lives and works of four very different Americans--Theodore Roosevelt, educator G. Stanley Hall, Ida B. Wells, and Charlotte Perkins Gilman--she illuminates the ideological, cultural, and social interests these ideals came to serve."--Publisher's description Remaking Manhood Through Race And Civilization -- The White Man's Civilization On Trial: Ida B. Wells, Representations Of Lynching, And Northern Middle-class Manhood -- Teaching Our Sons To Do What We Have Been Teaching The Savages To Avoid: G. Stanley Hall, Racial Recapitulation, And The Neurasthenic Paradox -- Not To Sex-but To Race! Charlotte Perkins Gilman, Civilized Anglo-saxon Womanhood, And The Return Of The Primitive Rapist -- Theodore Roosevelt: Manhood, Nation, And Civilization -- Tarzan And After. Gail Bederman. Includes Bibliographical References (p. 289-296) And Index. At the turn of the 20th century, America's cultural ideals of manhood changed, as Victorian notions of self-restrained, moral manliness were challenged by ideals of an aggressive, overtly sexualized masculinity. Bederman traces this shift in cultural, social and ideological values in this book.