Mandalay and the Art of Building Cities in Burma

Drawing on original Burmese texts and illustrations, recent scholarship, and mapping, 'Mandalay and the Art of Building Cities in Burma' argues that the founding of Mandalay shifted critically in emphasis and scale during its planning from a protocol that established the royal city as a "cosmic city" to one that viewed the royal capital as a sanctuary. As part of that shift, François Tainturier shows, the founding protocol used Buddhist narratives as models for action and drastically altered patterns of spatial order that had been prevalent at former royal capitals. The systematic planning of Mandalay and the construction of its potent landscape constituted the expression "formulated not in words but in tangible form" of the throne's claim that Burma was a "Buddhist land"; at a time when Lower Burma had been annexed by non-Buddhist believers. Tainturier provides further insight into how rulers articulated their lineage, power, and the promotion of Buddhism by creating potent landscapes. 'Mandalay and the Art of Building Cities in Burma' renews scholarly discussion on Southeast Asian urban traditions and offers a critical investigation into the 'cosmic' dimensions of one of the region's centers of power Drawing on original Burmese texts and illustrations, recent scholarship, and mapping, 'Mandalay and the Art of Building Cities in Burma' argues that the founding of Mandalay shifted critically in emphasis and scale during its planning from a protocol that established the royal city as a "cosmic city" to one that viewed the royal capital as a sanctuary. As part of that shift, François Tainturier shows, the founding protocol used Buddhist narratives as models for action and drastically altered patterns of spatial order that had been prevalent at former royal capitals. The systematic planning of Mandalay and the construction of its potent landscape constituted the expression "formulated not in words but in tangible form" of the throne's claim that Burma was a "Buddhist land"; at a time when Lower Burma had been annexed by non-Buddhist believers. Tainturier provides further insight into how rulers articulated their lineage, power, and the promotion of Buddhism by creating potent landscapes. 'Mandalay and the Art of Building Cities in Burma' renews scholarly discussion on Southeast Asian urban traditions and offers a critical investigation into the 'cosmic' dimensions of one of the region's centers of power Drawing on original Burmese texts and illustrations, recent scholarship and mapping, Mandalay and the Art of Building Cities in Burma argues that the founding of Mandalay shifted critically in emphasis and scale from a protocol that established the royal city as a ‘cosmic city’ to one that materialized the royal capital as a sanctuary. In the process, the founding protocol used Buddhist narratives as models for action and drastically altered patterns of spatial order prevalent at former royal capitals.The book renews scholarly discussion on Southeast Asian urban traditions and offers a critical investigation into the ‘cosmic’ dimensions of one of the region’s centers of power. It provides further insight into how rulers articulated lineage, power, and promotion of Buddhism by creating potent landscapes. The systematic planning of Mandalay and construction of its potent landscape constituted the expression, not formulated in words but in tangible form, of the throne’s claim of Burma as a ‘Buddhist land’ (Buddha-desa) at a time when Lower Burma had been annexed by non-Buddhist believers Drawing on original Burmese texts and illustrations, recent scholarship and mapping, Mandalay and the Art of Building Cities in Burma argues that the founding of Mandalay shifted critically in emphasis and scale from a protocol that established the royal city as a 'cosmic city' to one that materialized the royal capital as a sanctuary. In the process, the founding protocol used Buddhist narratives as models for action and drastically altered patterns of spatial order prevalent at former royal capitals. The book renews scholarly discussion on Southeast Asian urban traditions and offers a critic Half title page Full title page Copyright Contents List of Figures and Tables List of Royal Centers and their Rulers Acknowledgments Introduction Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Conclusion Endnotes Bibliography Index