Mal, souffrance et justice de Dieu selon Romains 1-3 : Étude exégétique et théologique

Though the Epistle to the Romans repeatedly mentions the issue of evil and suffering (Rom 5, 8, 12, etc.) and has often been used in theological and philosophical literature on this subject, one rarely finds studies of its contribution to this issue. This study attempts to detail the contribution of Romans 1-3 to the problem of evil and suffering and its link with the righteousness of God from an exegetical and theological perspective. It concludes that Romans should be read as an encouragement for the believers to hope in a righteous God who delivers the faithful and punishes the evildoers.

Though the Epistle to the Romans repeatedly mentions the issue of evil, suffering, and oppression (Rom 5, 8, 12, etc), one rarely finds studies of its contribution to this issue. Yet the context of Hab 2:4 deals with suffering, oppression, and a promise of deliverance (Hab 1.1-4). This quote starts Paul’s demonstration of the Gospel, the fulfillment of the Old Testament promises (1:2). For Paul the Scripture’s function in Romans is to give hope to the believers (4:23 5; 15:4-13).
This study investigates the contribution of Rom 1-3 to the issue of evil and suffering and its link with the theme of the righteousness of God. After a brief survey of recent scholarship it offers a commentary of Rom 1-3 that pays attention to the LXX context of all the explicit Old Testament quotations. This commentary is followed by a study of the use of the Old Testament in Rom 1-3, a justification for taking the LXX contexts into account using data from the history of reading and writing, the use of memory in composition in the first century, and of the role of the figure of David as a model for the believer. The following chapters summarize the relevant theological data of Rom 1-3, survey Rom 4-16 with the same issue in mind and conclude with an interaction with some theological and philosophical literature.