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Making Meritocracy: Lessons from China and India, from Antiquity to the Present (Modern South Asia)

معرفی کتاب «Making Meritocracy: Lessons from China and India, from Antiquity to the Present (Modern South Asia)» نوشتهٔ Tarun Khanna, Michael Szonyi (eds.)، منتشرشده توسط نشر Oxford University PressNew York در سال 2022. این کتاب در فرمت epub، زبان انگلیسی ارائه شده است.

## Abstract Meritocracy refers to any social system in which the allocation of opportunities and rewards is determined by merit. This volume draws together contributions that explore efforts to implement meritocracy in the political and educational realm in China and India, both historically and in the present. Contributors explore the philosophical underpinnings of meritocracy in the two societies, historical efforts to implement meritocracy according to culturally specific definitions of merit, contemporary debates about how to overcome obstacles to meritocracy such as the power of inherited privilege, and prognoses for the future. Our overall message is that debates over meritocracy are not novel aspects of modern industrial society but an unconscious echo chamber of questions that have been explored in other societies and at other times. Contemporary debates about meritocracy and affirmative action in the United States are far from historically unique. The entrenchment of privilege—instrumentally and cognitively—and affirmative action to attempt to remedy this can be found much more broadly. The chapters open up ways of thinking about meritocracy for non-elites as well as urge us to think through issues related to the measurement of merit and the uses and abuses of technology to alleviate some of the flaws of past attempts to instill greater meritocracy. Meritocracy appears to always be a work in progress. Its proponents must content themselves with “making” meritocracy rather than seeing it fully “made.” How do societies identify and promote merit? Enabling all people to fulfill their potential, and ensuring the selection of competent and capable leaders are central challenges for any society. These are not new concerns. Scholars, educators, and political and economic elites in China and India have been pondering them for centuries and continue to do so today, with enormously high stakes.In Making Meritocracy, Tarun Khanna and Michael Szonyi have gathered over a dozen experts from a range of intellectual perspectives--political science, history, philosophy, anthropology, economics, and applied mathematics--to discuss how the two most populous societies in the world have addressed the issue of building meritocracy historically, philosophically, and in practice. They focus on how contemporary policy makers, educators, and private-sector practitioners seek to promote it today. Importantly, they also discuss Singapore, which is home to large Chinese and Indian populations and the most successful meritocracy in recent times. Both China and India look to it for lessons. Though the past, present, and future of meritocracy building in China and India have distinctive local inflections, their attempts to enhance their power, influence, and social well-being by prioritizing merit-based advancement offers rich lessons both for one another and for the rest of the world--including rich countries like the United States, which are currently witnessing broad-based attacks on the very idea of meritocracy. How do societies identify and promote merit? Enabling all people to fulfill their potential, and ensuring the selection of competent and capable leaders are central challenges for any society. These are not new concerns. Scholars, educators, and political and economic elites in China and India have been pondering them for centuries and continue to do so today, with enormously high stakes. In Making Meritocracy , Tarun Khanna and Michael Szonyi have gathered over a dozen experts from a range of intellectual perspectives--political science, history, philosophy, anthropology, economics, and applied mathematics--to discuss how the two most populous societies in the world have addressed the issue of building meritocracy historically, philosophically, and in practice. They focus on how contemporary policy makers, educators, and private-sector practitioners seek to promote it today. Importantly, they also discuss Singapore, which is home to large Chinese and Indian populations and the most successful meritocracy in recent times. Both China and India look to it for lessons. Though the past, present, and future of meritocracy building in China and India have distinctive local inflections, their attempts to enhance their power, influence, and social well-being by prioritizing merit-based advancement offers rich lessons both for one another and for the rest of the world--including rich countries like the United States, which are currently witnessing broad-based attacks on the very idea of meritocracy. "Political Theologies of Justice: Meritocratic Values from a Global Perspective Michael Puett In fourth century BCE China, a religious revolutionary named Mozi emerged. In opposition to much of the religious practices and assumptions of the time, Mozi announced that Heaven, the highest god, was a just and non-capricious deity who had created the world for humanity. As a just deity, Heaven rewarded good humans and punished bad ones. And Heaven charged humans with creating a political order that did the same: Moreover, there are ways that I (Mozi) know Heaven loves the people deeply. It shaped and made the sun, moon, stars, and constellations so as to illuminate and guide [the people]. It formed and made the four seasons, spring, autumn, winter, and summer, so as to weave them into order. It sent down thunder, snow, frost, rain, and dew so as to make the five grains, hemp, and silk grow and prosper, and sent the people to obtain materials and benefit from them. It arranged and made mountains, streams, gorges, and valleys, and distributed and bestowed the hundred affairs so as to oversee and supervise the goodness and badness of the people. It made kings, dukes, and lords and charged them with, first, rewarding the worthy and punishing the wicked, and, second, plundering the metals, wood, birds, and beasts and working the five grains, hemp, and silk so as to make the materials for people's clothing and food"-- Provided by publisher
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