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Life preservation in Genesis and Exodus : an exegetical study of the Tēbâ of Noah and Moses

معرفی کتاب «Life preservation in Genesis and Exodus : an exegetical study of the Tēbâ of Noah and Moses» نوشتهٔ Joshua Joel Spoelstra, Jj Spoelstra، منتشرشده توسط نشر Peeters Publishers & Booksellers; Peeters در سال 2020. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

"Tēbâ is found exclusively in Gen 6-9 and Exod 2:1-10 for the vessels of Noah and Moses, respectively. Suggestive of an inter-textual relationship, tēbâ is exegetically investigated to identify its source language and meaning to thereby determine its biblical appropriation and theological signification. Once the Flood Narrative and Foundling Narrative are synchronically and diachronically analysed, Babylonian and Egyptian languages, literature, and lexemes are examined to determine the source of tēbâ; also, a recension history of scriptural traditions and daughter translations of the Flood and Foundling Narratives is charted. Exod 15:1-21 is examined, further, to extend the narratival arch of Exod to match that of Gen 6-9, which includes synthetic cosmological and covenantal elements, and temple ideology. Theologically, therefore, the multivocality of tēbâ intimates God.s enshrined protection of a person from threat of death unto renewed life; thus, tēbâ is a terminus technicus for a life-preserving receptacle."--Page 4 de la couverture "Tēbâ is found exclusively in Gen 6-9 and Exod 2:1-10 for the vessels of Noah and Moses, respectively. Suggestive of an inter-textual relationship, tēbâ is exegetically investigated to identify its source language and meaning to thereby determine its biblical appropriation and theological signification. Once the Flood Narrative and Foundling Narrative are synchronically and diachronically analysed, Babylonian and Egyptian languages, literature, and lexemes are examined to determine the source of tēbâ; also, a recension history of scriptural traditions and daughter translations of the Flood and Foundling Narratives is charted. Exod 15:1-21 is examined, further, to extend the narratival arch of Exod to match that of Gen 6-9, which includes synthetic cosmological and covenantal elements, and temple ideology. Theologically, therefore, the multivocality of tēbâ intimates God.s enshrined protection of a person from threat of death unto renewed life; thus, tēbâ is a terminus technicus for a life-preserving receptacle."--Page 4 de la couverture 'Tebâ' is found exclusively in Gen 6-9 and Exod 2:1-10 for the vessels of Noah and Moses, respectively. Suggestive of an inter-textual relationship, tebâ is exegetically investigated to identify its source language and meaning to thereby determine its biblical appropriation and theological signification. Once the Flood Narrative and Foundling Narrative are synchronically and diachronically analysed, Babylonian and Egyptian languages, literature, and lexemes are examined to determine the source of tebâ; also, a recension history of scriptural traditions and daughter translations of the Flood and Foundling Narratives is charted. Exod 15:1-21 is examined, further, to extend the narratival arch of Exod to match that of Gen 6-9, which includes synthetic cosmological and covenantal elements, and temple ideology. Theologically, therefore, the multivocality of tebâ intimates God's enshrined protection of a person from threat of death unto renewed life; thus, tebâ is a terminus technicus for a life-preserving receptacle Teby is found exclusively in Gen 6-9 and Exod 2:1-10 for the vessels of Noah and Moses, respectively. Suggestive of an inter-textual relationship, tebyis exegetically investigated to identify its source language and meaning to thereby determine its biblical appropriation and theological signification. Once the Flood Narrative and Foundling Narrative are synchronically and diachronically analysed, Babylonian and Egyptian languages, literature, and lexemes are examined to determine the source of teby; also, a recension history of scriptural traditions and daughter translations of the Flood and Foundling Narratives is charted. Exod 15:1-21 is examined, further, to extend the narratival arch of Exod to match that of Gen 6-9, which includes synthetic cosmological and covenantal elements, and temple ideology. Theologically, therefore, the multivocality of teby intimates God's enshrined protection of a person from threat of death unto renewed life; thus, teby is a terminus technicus for a life-preserving receptacle. TABLE OF CONTENTS ABBREVIATIONS INTRODUCTION NOAH’S TĒBÂ (GENESIS 6-9*)
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