Law, Orientalism and Postcolonialism: The Jurisdiction of the Lotus-Eaters (Discourses of Law)
معرفی کتاب «Law, Orientalism and Postcolonialism: The Jurisdiction of the Lotus-Eaters (Discourses of Law)» نوشتهٔ Piyel Haldar، منتشرشده توسط نشر Routledge Cavendish; Routledge-Cavendish در سال 2008. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
Focusing on the вЂproblemвЂTM of pleasure __Law, Orientalism and Postcolonialism__В uncovers the organizing principles by which the legal subject was colonized. That occidental law was complicit in colonial expansion is obvious. What remains to be addressed, however, is the manner in which law and legal discourse sought to colonize individual subjects as subjects of law. It was through the permission of pleasure that modern Western subjects were refined and domesticated. Legally sanctioned outlets for private and social enjoyment instilled and continue to instil within the individual tight self-control over behaviour. There are, however, states of behaviour considered to be repugnant to, and in excess of, modern codes of civility.В Drawing on a broad range of literature, (including classical jurisprudence, eighteenth century Orientalist scholarship, early travel literature, and nineteenth century debates surrounding the rule of law), yet concentrating on the experience of British India, the argument here is that such excesses were deemed to be an Oriental phenomenon. Through the encounter with the Orient and with the fantasy of its excess, Piyel Haldar concludes, the relationship between the subject and the law was transformed, and must therefore be re-assessed. "Focusing on the 'problem' of pleasure, Law, Orientalism and Postcolonialism seeks to uncover the organizing principles by which the legal subject was colonized. That Occidental law was complicit in colonial expansion is obvious. What remains to be addressed, however, is the manner in which law and legal discourse sought to colonize individual subjects as subjects of law. It was through the permission of pleasure that modern subjects were refined and domesticated. Legally sanctioned outlets for private and social enjoyment instilled and continue to instill within the individual tight self control over behaviour. There are, however, states of behaviour considered to be repugnant to, and in excess of, modern codes of civility. Drawing on a broad range of literature (including classical jurisprudence, eighteenth century Orientalist scholarship, early travel literature, and nineteenth century debates surrounding the rule of law), yet concentrating on the experience of British India, the argument here is that such excesses were deemed to be an Oriental phenomenon. Through the encounter with the Orient and with the fantasy of its excess, Piyel Haldar concludes, the relationship between the subject and the law was transformed, and must therefore be re-assessed."--BOOK JACKET Focusing on the вЂproblemвЂTM of pleasure Law, Orientalism and Postcolonialism В uncovers the organizing principles by which the legal subject was colonized. That occidental law was complicit in colonial expansion is obvious. What remains to be addressed, however, is the manner in which law and legal discourse sought to colonize individual subjects as subjects of law. It was through the permission of pleasure that modern Western subjects were refined and domesticated. Legally sanctioned outlets for private and social enjoyment instilled and continue to instil within the individual tight self-control over behaviour. There are, however, states of behaviour considered to be repugnant to, and in excess of, modern codes of civility.В Drawing on a broad range of literature, (including classical jurisprudence, eighteenth century Orientalist scholarship, early travel literature, and nineteenth century debates surrounding the rule of law), yet concentrating on the experience of British India, the argument here is that such excesses were deemed to be an Oriental phenomenon. Through the encounter with the Orient and with the fantasy of its excess, Piyel Haldar concludes, the relationship between the subject and the law was transformed, and must therefore be re-assessed. Book Cover......Page 1 Title......Page 4 Copyright......Page 5 Contents......Page 6 Acknowledgements......Page 8 Preface......Page 10 CHAPTER 1 Introduction: the Colonization of the Legal Subject......Page 16 CHAPTER 2 Plato and Orientalism......Page 42 CHAPTER 3 The Sultan’s Enjoyment......Page 68 CHAPTER 4 Envy and Subjectivity in Orientalism......Page 98 CHAPTER 5 Ex Oriente Lex: Orientalism and the Colonization of Sublime Enjoyment......Page 116 CHAPTER 6 Anglican Pleasures in the Orient: Staging the Rule of Law......Page 142 CHAPTER 7 Conclusion: Dust is Miscarried......Page 166 Notes......Page 172 Index......Page 194
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