Knowledge, Mental Language, and Free Will (Volume 3: Proceedings of the Society for Medieval Logic and Metaphysics)

Knowledge, Mental Language, and Free Will traverses the medieval philosophical landscape of metaphysics, logic and natural philosophy. Alexander W. Hall discusses Thomas Aquinas's interpretation of Aristotle's doctrine of per se predication as it occurs in the conclusion of scientific demonstrations, i.e., of arguments producing scientific knowledge in the strict sense. Henrik Lagerlund and Catarina Dutilh Novaes take up medieval studies of mental language in the writings of Peter of Ailly and William Ockham. Works in this genre seek to discern what concepts are concepts of, the ontological status of concepts as entities, and how concepts stand for and represent things in the world. Lastly, Walter Redmond comments on and translates the prologue to and first chapter of the Mexican Jesuit Father Matías Blanco's (d. 1734) The Three-Stranded Cord [Funiculus triplex], where Blanco treats the antinomy between freedom and determination, modal semantics, tense logic and the logical status of counterfactuals in an attempt to reconcile human freedom with God's causality and omniscience. TABLE OF CONTENTS 6 INTRODUCTION 8 AQUINAS, SCIENTIA AND A MEDIEVAL MISCONSTRUCTION OF ARISTOTLE’S POSTERIOR ANALYTICS 12 REPRESENTATIONS, CONCEPTS AND WORDS 26 OCKHAM ON SUPPOSITION AND EQUIVOCATION IN MENTAL LANGUAGE 54 THE THREE-STRANDED CORD 72 THE THREE-STRANDED CORD (TR. WALTER REDMOND) 90 APPENDIX 110 CONTRIBUTORS 112 Annotation 'Knowledge, Mental Language, and Free Will' traverses the medieval philosophical landscape of metaphysics, logic and natural philosophy in order to outline their importance in the works of Thomas Aquinas, Peter of Ailly, William Ockham and Matías Blanco