کی‌یرکه‌گور به‌عنوان انسان‌گرا: کشف خودم (جلد نوزدهم) (مطالعات مک‌گیل-کوئین در تاریخ ایده‌ها)

Kierkegaard as Humanist is an extensive analysis of Kierkegaard's concepts of self, freedom, possibility, and necessity. Topics examined include the essential and continuing duality of the self, the process by which the self becomes self-consciousness, freedom as the dialectical tension between necessity and possibility and between temporality and eternity, the indeterminate/determinate leap as freedom's form, and love as freedom's content. Come finds in Kierkegaard's writings an anthropological ontology that is derived by a phenomenological method and distinct from those Kierkegaardian materials that are clearly theological in a Christian sense; he concludes that Kierkegaard's anthropological ontology is independent of his Christian theology Content: ""Contents"" ""Preface"" ""1 MY SELF: AN OVERVIEW"" ""General Definition"" ""The Five Qualifications"" ""1. A Relation"" ""2. A Relation Which Relates to Itself"" ""3. Established by an Other"" ""4. A Failure"" ""5. Transparent Rest in the Power"" ""2 MY SELF: A SYNTHESIS OF TWO"" ""The Essential Duality: Inward, Outward"" ""The Procedure of Abstraction for Procuring an Anthropological Ontology"" ""Body /Soul"" ""Finitude/Infinitude"" ""Necessity/Possibility"" ""Summary"" ""3 MY SELF: A TASK"" ""Part 1: Coming to Consciousness"" ""Angst: The Birth-Pangs of Self-Consciousness""""Reflection: The First Step toward Self-Consciousness"" ""Consciousness of My Self"" ""4 MY SELF: A TASK"" ""Part 2: Freedom: The Dialectical in Temporality/Eternity"" ""The Relevance of the Dyad Temporal/Eternal for the Self"" ""Kierkegaard's Concept of Time"" ""The Resultant Nature of Freedom"" ""Freedom in Relation to the Past"" ""Freedom in Relation to the Future"" ""Freedom and the Eternal"" ""5 MY SELF: A TASK"" ""Part 3: Freedom: The Dialectical in Possibility/Necessity"" ""Introduction"" ""Part 5: Love as Freedom's Content""""Distinction between Higher and Lower Natures"" ""Willing Located between the Two"" ""Love as Content of Freedom"" ""The Object of Love"" ""Unconditional Love versus Preferential Love"" ""Love's Triad"" ""Love Presupposes Love"" ""Works of Love Transform Human Existence"" ""Final Question: Is the Act of Love Indeterminate?"" ""8 MY SELF: A TASK"" ""Part 6: The Leap of Love Is Indeterminate"" ""The Leap in Terms of the Three Breaches"" """"Willing"" as Decisive in Transition from Intention to Act"" ""Willing and the ""Darkening"" of the Understanding""""Kierkegaard's Concept of Self-Deception"" ""Willing as ""Uncaused, "" Free"" ""Interlude: Ontology and Theology"" ""Bibliography"" ""Index"" ""A"" ""C"" ""D"" ""E"" ""F"" ""G"" ""H"" ""I"" ""J"" ""K"" ""L"" ""M"" ""N"" ""P"" ""R"" ""S"" ""T"" ""W"" "The self is the central and unifying theme of Soren Kierkegaard's writings. In Kierkegaard as Humanist, Arnold Come provides a comprehensive exposition of Kierkegaard's understanding of what it means to be a self and the problems and possibilities that every human being faces in the task of becoming a self." "Come limits his discussion to the humanist dimensions of Kierkegaard's writings - to what is open to the experience of every human being without reference to or assistance from any particular religious insight or revelation. He concludes that Kierkegaard's ontology is independent of his Christian theology but includes an openness to and a relation with the eternal as inherent natural possibility in the experience of every human being."--Résumé de l'éditeur