История исламских теорий права: введение в суннитскую тео­рию права

Содержание ПРЕДИСЛОВИЕ К РУССКОМУ ИЗДАНИЮ ПРЕДИСЛОВИЕ 1. ПЕРИОД ЗАРОЖДЕНИЯ 1.1. Введение 1.2. Коран как правовой документ 1.3. Правоведение в I веке хиджры (620-720) 1.4. Правоведение во II веке хиджры (720-815) 1.5. Истоки правового теоретизирования 1.6. Зарождение теории права 2. ФОРМУЛИРОВАНИЕ ТЕОРИИ ПРАВА: I 2.1. Введение 2.2. Эпистемология 2.3. Правовые предписания 2.4. Язык права 2.5. Пророческие предания: эпистемология, передача, проверка на подлинность 2.6. Теория отмены 2.7. Единогласие 3. ФОРМУЛИРОВАНИЕ ТЕОРИИ ПРАВА: II 3.1. Вводные замечания 3.2.Кийас 3.3. Метод юридического предпочтения (истихсан) 3.4. Принципы общей пользы, не упомянутые в первоисточниках (масалих мурсала) 3.5. Принцип непрерывного действия (истисхаб) 3.6. Доисламские правовые системы монотеистических общин 3.7. Правовое умозаключение в практике: иджтихад и муджтахиды 3.8. Следование авторитетному мнению (таклид) 3.9. Юрисконсульт (муфтий) 4. ПРАВОВОЙ ТЕКСТ, ЕГО МИР И ИСТОРИЯ 4.1. Введение: теоретические постоянные 4.2. Переменные в теории права 4.3. Теория права и материальное право 5. СОЦИАЛЬНАЯ ДЕЙСТВИТЕЛЬНОСТЬ И РЕАКЦИЯ ТЕОРИИ ПРАВА 5.1. Введение 5.2. Пересмотр эпистемологии 5.3. Цели закона 5.4. Правовые предписания 5.5. Составные части целей закона 5.6. Правовые доказательства (далил) и язык права 5.7. Коран и Сунна 5.8. Иджтихад, муджтахиды и муфтии 5.9. Заключение 6. КРИЗИС СОВРЕМЕННОСТИ: НА ПУТИ К ОБНОВЛЕНИЮ ТЕОРИИ ПРАВА? 6.1. Подоплека проблемы 6.2. Религиозный утилитаризм 6.3. Религиозный либерализм 6.4. Заключительные замечания ЗАКЛЮЧЕНИЕ ИСТОЧНИКИ Основные первоисточники Классические источники по теории права Современные работы по теории права Дополнительная литература УКАЗАТЕЛЬ ИМЕН И ПОНЯТИЙ The Author Traces The History Of Islamic Legal Theory From Its Beginnings Until The Modern Period. The Analysis Includes A Comprehensive Account Of The Early Formation Of The Theory, Focusing On Its Main Themes And Arguments And Examining The Synchronic And Diachronic Developments That Gave Rise To A Rich Variety Of Doctrines Within That Theory. The Specific Relationship Between Socio-religious Reality And The Production Of Legal Theoretical Discourse Is Also Explored In Some Detail. The Book Concludes With A Discussion Of Modern Thinking About The Theoretical Foundations And Methodology Of Islamic Law, Presenting An Outline Of The Difficulties Encountered By Modern Reformers And Some Of The Solutions They Have Offered To Reformulate Legal Theory.--book Jacket. In Organization, Approach To The Subject And Critical Apparatus, The Book Is The First Of Its Kind, And Will Be An Essential Tool For The Understanding Of Islamic Legal Theory In Particular, And Islamic Law In General. This, In Combination With An Accessibility Of Language And Style, Will Guarantee A Readership Among Students And Scholars And Anyone Interested In Islam And Its Evolution.--book Jacket. Formative Period -- Articulation Of Legal Theory: I -- Articulation Of Legal Theory: Ii -- Legal Text, The World And History -- Social Reality And The Response Of Theory -- Crises Of Modernity: Toward A New Theory Of Law? Wael B. Hallaq. Includes Bibliographical References (p. 263-287) And Index.

Wael B. Hallaq is already established as one of the most eminent scholars in the field of Islamic law. In his latest book, he traces the history of Islamic legal theory from its beginnings until the modern period. The book is the first of its kind in organization, approach to the subject, and critical apparatus, and as such will be an essential tool for the understanding of Islamic legal theory in particular and Islamic law in general. Its accessibility of language and style guarantees it a readership among students and scholars, as well as anyone interested in Islam and its evolution.

In this book, Hallaq traces the history of Islamic legal theory from its early beginnings until the modern period. Initially, he focuses on the early formation of this theory, analysing its central themes and examining the developments which gave rise to a variety of doctrines. He concludes with a discussion of modern thinking about the theoretical foundations and methodology of Islamic law IN its developed form, Islamic legal theory came to recognize a variety of sources and methods from and through which the law might be derived.