Initiating The Millennium: The Avignon Society And Illuminism In Europe (oxford Studies In Western Esotericism)
معرفی کتاب «Initiating The Millennium: The Avignon Society And Illuminism In Europe (oxford Studies In Western Esotericism)» نوشتهٔ Robert Collis, Natalie Bayer، منتشرشده توسط نشر Oxford University Press در سال 2020. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
This book, the first of its kind in English, examines an initiatic society known by various names--Illuminés d'Avignon, the Avignon Society, the Union, the New Israel Society--that flourished in Berlin, Avignon, Rome, and St. Petersburg, between 1779 and 1807. The founding members of this society forged a group that embraced strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Whilst the society incorporated aspects of high-degree Freemasonry, it was never merely a para-masonic fraternity. Instead, it offered entry into a religious community of the elect for men, women, and children who anticipated the imminent onset of the millennium. Consecrates were also able to seek divine advice from the so-called Holy Word, partake in alchemical operations to perfect the philosophers' stone, and invoke guardian angels. As this study demonstrates, the group retained its millenarian worldview and belief in prophetic mediation with Heaven throughout its existence. But it also experienced pronounced doctrinal shifts. Notably, the early espousal of Swedenborgianism was jettisoned in late 1788 and replaced by an embrace of Marianism. This change reflected a contested turn away from a more ecumenical outlook to a more conventional Catholic society. Further, although the society ceased to function in 1807, this study examines the enduring legacy of the group in Russia and its direct influence on Emperor Alexander through the prophetess Madame Bouche, who spent two years at the imperial court (1819 to 1821). It draws on a wealth of archival material from across Europe, which reflects the pan-European composition of the society itself. -- University Press Scholarship Online In Initiating the Millennium , Robert Collis and Natalie Bayer fill a substantial lacuna in the study of an initiatic society--known variously as the Illumin�s d'Avignon, the Avignon Society, the New Israel Society, and the Union--that flourished across Europe between 1779 and 1807. Based on hitherto neglected archival material, this study provides a wealth of fresh insights into a group that included members of various Christian confessions from countries spanning the length and breadth of the Continent. The founding members of this society forged a unique group that incorporated distinct strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Collis and Bayer demonstrate that the doctrine of premillennialism--belief in the imminent advent of Christ's reign on Earth--soon came to constitute the raison d'�tre of the society. Using a chronological approach, the authors chart the machinations of the leading figures of the society (most notably the Polish gentleman Tadeusz Grabianka). They also examine the way in which the group reacted to and was impacted by the tumultuous events that rocked Europe during its twenty-eight years of existence. The result is a new understanding of the vital role played by the so-called Union within the wider millenarian and illuministic milieu at the close of the eighteenth century and beginning of the nineteenth century. In Initiating the Millennium, Robert Collis and Natalie Bayer fill a substantial lacuna in the study of an initiatic society--known variously as the Illuminés d'Avignon, the Avignon Society, the New Israel Society, and the Union--that flourished across Europe between 1779 and 1807. Based on hitherto neglected archival material, this study provides a wealth of fresh insights into a group that included members of various Christian confessions from countries spanning the length and breadth of the Continent. The founding members of this society forged a unique group that incorporated distinct strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Collis and Bayer demonstrate that the doctrine of premillennialism--belief in the imminent advent of Christ's reign on Earth--soon came to constitute the raison d'être of the society. Using a chronological approach, the authors chart the machinations of the leading figures of the society (most notably the Polish gentleman Tadeusz Grabianka). They also examine the way in which the group reacted to and was impacted by the tumultuous events that rocked Europe during its twenty-eight years of existence. The result is a new understanding of the vital role played by the so-called Union within the wider millenarian and illuministic milieu at the close of the eighteenth century and beginning of the nineteenth century. In Initiating the Millennium, Robert Collis and Natalie Bayer fill a substantial lacuna in the study of an initiatic society-known variously as the Illumines d'Avignon, the Avignon Society, the New Israel Society, and the Union-that flourished across Europe between 1779 and 1807. Based on hitherto neglected archival material, this study provides a wealth of fresh insights into a group that included members of various Christian confessions from countries spanning the length and breadth of the Continent. The founding members of this society forged a unique group that incorporated distinct strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Collis and Bayer demonstrate that the doctrine of premillennialism-belief in the imminent advent of Christ's reign on Earth-soon came to constitute the raison d'etre of the society. 0Using a chronological approach, the authors chart the machinations of the leading figures of the society (most notably the Polish gentleman Tadeusz Grabianka). They also examine the way in which the group reacted to and was impacted by the tumultuous events that rocked Europe during its twenty-eight years of existence. The result is a new understanding of the vital role played by the so-called Union within the wider millenarian and illuministic milieu at the close of the eighteenth century and0beginning of the nineteenth century cover Title_Pages Dedication Contents Acknowledgements Abbreviations Introduction 1. In the Beginning Was the (Holy) Word: The Foundation of the Initiatic Society and Its Early Years in Berlin, Rheinsberg, and Podolia, 1779–1784 2. In Search of Guidance: Grabianka, Swedenborgians, and the Prophecies of Samuel Best in London, 1785–1786 3. The Era of the Seven Brothers in Avignon, 1783–1790 4. A Wolf in Sheep’s Clothing? The Rise and Fall of Ottavio Cappelli in Rome, 1789–1800 5. Trials, Tribulations, and Transformation: The Illuminés d’Avignon in Revolutionary France, 1791–1802 6. Light from the North: The New Israel Society Revived in the Russian Empire, 1802–1807 7. The Legacy of the New Israel Society: The Pleshcheeva Circle, 1807–1830s 8. The Prophetess Madame Bouche and the Triune of Emperor Alexander, A. N. Golitsyn, and R. A. Koshelev, 1810–1822 Conclusion Appendix_Initiates_and_Close_Associates_of_the_Illumins_dAvignonNIS_1779 1807 Select Bibliography Index This is the first English-language work devoted to the Avignon Society, which ranks as one of the most remarkable and influential initiatic societies in Europe between 1779 and 1807. Influenced by the burgeoning strand of illuminist high-degree freemasonry, the Avignon Society, nevertheless, developed a unique culture that incorporated strands of Western esotericism within a millenarian framework. This work is devoted to the Avignon Society, which ranks as one of the most remarkable and influential initiatic societies in Europe between 1779 and 1807. Influenced by the burgeoning strand of illuminist high-degree freemasonry, the Avignon Society, nevertheless, developed a unique culture that incorporated strands of Western esotericism within a millenarian framework
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