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Inclinations: A Critique of Rectitude (Square One: First-Order Questions in the Humanities)

معرفی کتاب «Inclinations: A Critique of Rectitude (Square One: First-Order Questions in the Humanities)» نوشتهٔ Cavarero, Professor Of Political Philosophy Adriana، منتشرشده توسط نشر Stanford University Press در سال 2016. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

In this new and accessible book, Italy's best known feminist philosopher examines the moral and political significance of vertical posture in order to rethink subjectivity in terms of inclination. Contesting the classical figure of homo erectus or "upright man," Adriana Cavarero proposes an altruistic, open model of the subjectone who is inclined toward others. Contrasting the masculine upright with the feminine inclined, she references philosophical texts (by Plato, Thomas Hobbes, Immanuel Kant, Hannah Arendt, Elias Canetti, and others) as well as works of art (Barnett Newman, Leonardo da Vinci, Artemisia Gentileschi, and Alexander Rodchenko) and literature (Marcel Proust and Virginia Woolf). In This New And Accessible Book, Italy's Best Known Feminist Philosopher Examines The Moral And Political Significance Of Vertical Posture In Order To Rethink Subjectivity In Terms Of Inclination. Contesting The Classical Figure Of Homo Erectus Or Upright Man, Adriana Cavarero Proposes An Altruistic, Open Model Of The Subject-one Who Is Inclined Toward Others. Contrasting The Masculine Upright With The Feminine Inclined, She References Philosophical Texts (by Plato, Thoman Hobbes, Immanuel Kant, Hannah Arendt, Elias Canetti, And Others) As Well As Works Of Art (barnett Newman, Leonardo Da Vinci, Artemisia Gentileschi, And Alexander Rodchenko) And Literature (marcel Proust And Virginia Woolf). Adriana Cavarero ; Translated By Amanda Minervini And Adam Sitze. Includes Bibliographical References. Cavarero refutes a long-standing set of assumptions in moral philosophy by contesting the classical figure of the homo erectus or 'upright man,' and by proposing a feminist, altruistic, open model of the subject–one inclined toward others.
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