Imagining the East: The Early Theosophical Society (Oxford Studies in Western Esotericism)

The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries. "The Theosophical Society (est. 1875 in New York by H.P. Blavatsky, H.S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism. The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries."--Provided by publisher The Theosophical Society (est. 1875 in New York by H. P. Blavatsky, H. S. Olcott and others) is increasingly becoming recognized for its influential role in shaping the alternative new religious and cultural landscape of the late nineteenth and the twentieth century, especially as an early promoter of interest in Indian and Tibetan religions and philosophies. Despite this increasing awareness, many of the central questions relating to the early Theosophical Society and the East remain largely unexplored. This book is the first scholarly anthology dedicated to this topic. It offers many new details about the study of Theosophy in the history of modern religions and Western esotericism.0The essays in Imagining the East explore how Theosophists during the formative period understood the East and those of its people with whom they came into contact. The authors examine the relationship of the theosophical approach with orientalism and aspects of the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's imagining of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries cover Series Imagining the East Copyright Contents Acknowledgments List of Contributors Introduction Part 1 1. Adventures in “Wisdom-​Land”: Orientalist Discourse in Early Theosophy 2. Orientalist vs. Theosophist Part 2 3. H. P. Blavatsky’s Acquaintance with the Language of the Gods 4. Early Debates in the Reception of Buddhism: Theosophy and Esoteric Buddhism 5. H. P. Blavatsky’s Early Reception of Hindu Philosophy 6. The Mahatma Letters 7. “The Real Pure Yog”: Yoga in the Early Theosophical Society and the Hermetic Brotherhood of Luxor 8. Emergent Representations of the East: The Role of Theosophical Periodicals, 1879–​1900 9. Theosophy and Modernism: A Shared but Secret History Part 3 10. Theosophy in the Bengal Renaissance 11. The Marriage between the Theosophical Society and the Arya Samaj 12. The West Moves East: Blavatsky’s “Universal Brotherhood” in India 13. Allan Octavian Hume, Madame Blavatsky, and the Foundation of the Indian National Congress 14. Theosophy, Cultural Nationalism, and Home Rule 15. Experiments with Theosophical Truth: Gandhi, Esotericism, and Global Religious History Afterword Index