Human Iconography and Symbolic Meaning in Near Eastern Prehistory: Proceedings of the Workshop Held at 10th Icaane in Vienna, April 2016 (Orea)
معرفی کتاب «Human Iconography and Symbolic Meaning in Near Eastern Prehistory: Proceedings of the Workshop Held at 10th Icaane in Vienna, April 2016 (Orea)» نوشتهٔ Jorg Becker (editor), Claudia Beuger (editor), Bernd Muller-Neuhof (editor)، منتشرشده توسط نشر Austrian Academy of Sciences Press در سال 2019. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
Human iconography in Near Eastern prehistory has so far only examined specific themes. Iconographic research has mainly focused on aspects of fertility cults and images of the divine, both of which are strongly correlated with the beginning of sedentism in the Early Neolithic. Fieldwork over the last 30 years in South-west Asia has significantly expanded the spectrum of prehistoric anthropomorphic representations. This not only requires a re-evaluation of hitherto standard interpretation models, but also new approaches towards research on themes such as self-perception and self-expression of the human. The contributions in this volume will present a new and comprehensive understanding of prehistoric anthropomorphic iconography which will supplement the conventional thematic canon that is usually applied to the analyses of anthropomorphic representations. The contributions include detailed considerations of contexts containing anthropogenic images, burial practices, and anthropological data regarding health and nutrition. The chronological focus of the volume is the period from the late Epipalaeolithic (Natufian) to the Chalcolithic (c. 14,900 to 5700 cal.BP) covering the 'fertile crescent' region of South-west Asia. This period and region provide the broad context of the development of agriculture and animal husbandry as well as further essential foundations for social coexistence, all of which profoundly influence our modern society. The chapters show that the human iconography provides evidence for social hierarchies and complex gender relations from prehistory on. Further, they show early tendencies towards a canonisation of the principles of presentation in gestures. Magic-religious practices become visible, and the basic question regarding whether human beings or supernatural creatures are depicted is discussed in several contributions, although the meaning of their symbolic contents remains to be deciphered by future research. Human iconography in Near Eastern prehistory has so far only examined specific themes. Iconographic research has mainly focused on aspects of fertility cults and images of the divine, both of which are strongly correlated with the beginning of sedentism in the Early Neolithic. Fieldwork over the last 30 years in South-west Asia has significantly expanded the spectrum of prehistoric anthropomorphic representations. This not only requires a re-evaluation of hitherto standard interpretation models, but also new approaches towards research on themes such as self-perception and self-expression of the human.0The contributions in this volume present a new and comprehensive understanding of prehistoric anthropomorphic iconography which will supplement the conventional thematic canon that is usually applied to the analyses of anthropomorphic representations. The contributions include detailed considerations of contexts containing anthropogenic images, burial practices, and anthropological data regarding health and nutrition.0The chronological focus of the volume is the period from the late Epipalaeolithic (Natufian) to the Chalcolithic (c. 14,900 to 5700 cal.BP) covering the ?fertile crescent? region of South-west Asia. This period and region provide the broad context of the development of agriculture and animal husbandry as well as further essential foundations for social coexistence, all of which profoundly influence our modern society.0The chapters show that the human iconography provides evidence for social hierarchies and complex gender relations from prehistory on. Further, they show early tendencies towards a canonisation of the principles of presentation in gestures. Magic-religious practices become visible, and the basic question regarding whether human beings or supernatural creatures are depicted is discussed in several contributions, although the meaning of their symbolic contents remains to be deciphered by future research Cover 1 Contents 8 Preface by the Series Editor 10 Human Iconography and Symbolic Meaning in Near Eastern Prehistory: An Introduction 12 Health and Disease in the Prehistoric and Early Historical Near East: A Contribution to the Reconstruction of Ancient Living Conditions 26 Human Self-perception and Self-expression during the 9th Millennium calBC: Funerary Practices and Symbolic Meaning of the Human Representations at Dja’de el-Mughara (Syria) 58 Symbolic Artefacts in the Syrian Euphrates Valley in the Middle and Late PPNB: Contributions of the Tell Halula Project in an Interpretative Context 72 Plastered Skulls: Evidence of Grief and Mourning? 86 Clothing and Nudity in the Prehistoric Near East 98 Nude, Robed and Masked Processions: Considering the Figural Images in the Teleilat Ghassul Wall Paintings, Jordan 112 Signals from the Past: Gestures in South-west Asian Anthropomorphic Iconography – Preliminary Observations 132 Anthropomorphic Imagery at Göbekli Tepe 152 Figurines of the Halaf Period – Early 6th Millennium calBC 168 See or Touch? Applied Humanoid Imagery from Late Neolithic Upper Mesopotamia 190 Chalcolithic Human Representations at Çatalhöyük 214 When Do Human Representations Become Superhuman Agents? 226 Index 238
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