Guests Of God : Pilgrimage And Politics In The Islamic World: Pilgrimage And Politics In The Islamic World

Each year, about two million pilgrims from over 100 countries converge on the Islamic holy city of Mecca for the hajj. While the hajj is first and foremost a religious festival, it is also very much a political event. No government can resist the temptation to manipulate the hajj for political and economic gain. Every large Muslim state has developed a comprehensive hajj policy and a powerful bureaucracy to enforce it. The Muslim world's leading multinational organization, the Organization of the Islamic Conference, has established the first international regime explicitly devoted to pilgrimage. Yet, Robert Bianchi argues, no secular or religious authority - national or international - can really control the hajj. State-sponsored pilgrimage management consistently backfires, giving government opponents valuable ammunition and allowing them to manipulate the symbols and controversies of the hajj to their own ends. Bianchi has been researching the hajj for over ten years and draws on interviews with and data from hajj directors in five Muslim countries (Pakistan, Malaysia, Turkey, Indonesia, and Nigeria), statistics from Saudi Arabian hajj authorities, as well as his personal experience as a pilgrim. The result is the most complete picture of the hajj available anywhere, and a wide-ranging work on Islam, politics, and power. -- Publisher description

Each year, more than two million pilgrims from over 100 countries converge on the holy city of Mecca to reenact the ritual dramas that Muslims have been performing for centuries. Making the hajj is one of the most important duties in the life of a Muslim. The pilgrimage-and its impact on international politics-is enormous and growing every year, yet Westerners know virtually nothing about it. What is the hajj and what does it mean? Who are the hajjis? What do they do and say in Mecca and how do they interpret their experiences? Who runs the hajj and what are their political objectives? How does the hajj encourage international cooperation among Muslims and can it also promote harmony between Islam and the West? In Guests of God, Robert R. Bianchi seeks to answer these and many other questions. While it is first and foremost a religious festival, he shows, the hajj is also very much a political event. The Muslim world's leading multinational organization, the Organization of the Islamic Conference, has established the first international regime explicitly devoted to pilgrimage. Every large Muslim nation has developed a comprehensive hajj policy and a powerful bureaucracy to enforce it. Yet, Bianchi argues, no authority- secular or religious, national or international-can really control the hajj. Pilgrims believe that they are entitled to travel freely to Mecca as "Guests of God"-not as guests of any nation or organization that might wish to restrict or profit from their efforts to fulfill a fundamental religious obligation. Drawing on his personal experience as a pilgrim and a wealth of data gathered over the course of ten years of research, Bianchi has produced a fascinating look at the hajj filled with personal, candid stories from political and religious leaders and hajjis from all walks of life. A wide-ranging study of Islam, politics, and power, Guests of God is the most complete picture of the hajj available anywhere.

Foreign Affairs

A career CIA analyst and the author of Through Our Enemies' Eyes: Osama bin Laden, Radical Islam, and the Future of America, "Anonymous" was granted permission to publish both books provided he was not named (though he has since been identified). In a somewhat repetitive style-with too many words wasted lining up other specialists for praise or condemnation rather than setting out his own case-he makes the following arguments. Bin Laden is not a madman but a rational strategist who says what he believes and acts on it. He is well regarded throughout the Muslim world. Al Qaeda hates us not for who we are but for where we are. So, too, does most of the Muslim world. The United States' propping up of unpopular Middle Eastern regimes and unflagging support for Israel weakens its hand in the region. Washington should have struck against al Qaeda in Afghanistan immediately after September 11 and should have finished the job there rather than turning to Iraq. These arguments might seem to lead to a prescription for a fine-tuned U.S. strategy of isolating al Qaeda and weakening its appeal to the Muslim masses by changing U.S. policies and building coalitions with Middle Eastern and other states. But not for Anonymous: this is war, he writes, and "we must kill many thousands of these fighters." Exactly how to engage in such a war (as opposed to a persistent police action) against tiny, mobile pockets of fighters spread all over the world and connected via the Internet is not clear.

Frontmatter List of Tables (page xi) List of Figures (page xiii) Introduction (page 3) What Is the Hajj and How Does Anyone Survive It? (page 7) 2. What Does the Hajj Mean? (page 23) 3. Pilgrimage and Power (page 37) 4. The Growth of the Hajj: Global and Regional Trends (page 49) 5. Pakistan: "Why Would Our Hajjs Vote against Us?" (page 77) 6. Malaysia: The Broken Piggy Bank (page 113) 7. Turkey: The Belated Quest for Religious Tolerance (page 141) 8. Indonesia: Greening the Pancasila State (page 175) 9. Nigeria: "One Nation, under God" (page 211) 10. The West Is Not Alone: The Hajj in World Politics and Law (page 253) Appendix (page 273) Notes (page 311) Glossary (page 335) Selected Bibliography (page 339) Index (page 353) While the hajj is first and foremost a religious festival, it is also very much a political event. Every large Muslim state has developed a comprehensive hajj policy and a powerful bureaucracy to enforce it. This work argues, no secular or religious authority - national or international - can really control the hajj