Grief and the Hero : The Futility of Longing in the Iliad

__Grief and the Hero__ examines Achilles’ experience of the futility of grief in the context of the __Iliad__’s study of anger. No action can undo his friend Patroklos’ death, but the experience of death drives him to behave as though he can achieve something restorative. Rather than assuming that grief gives rise to anger, as most scholars have done, __Grief and the Hero__ pays close attention to the poem’s representation of the origin of these emotions. In the __Iliad__, only Achilles’ grief for Patroklos is joined with the word __pothê__, “longing”; no other grief in the poem is described with this term. The __Iliad__ depicts Achilles’ grief as the rupture of shared life—an insight that generates a new way of reading the epic. Achilles’ anguish drives him to extremes, oscillating between self-isolation and seeking communal expressions of grief; between weeping abundantly and relentlessly pursuing battle; between varied threats of mutilation, deeds of vengeance, and other vows. Yet his yearning for life shared with Patroklos is the common denominator. Here lies the profound insight of the __Iliad__. All of Achilles’ grief-driven deeds arise from his longing for life with Patroklos, and thus all of these deeds are, in a deep sense, futile. He yearns for something unattainable—undoing the reality of death. __Grief and the Hero__ will appeal not only to scholars and students of Homer but to all humanists. Loss, longing, and even revenge touch many human lives, and the insights of the __Iliad__ have broad resonance. "Grief and the Hero examines Achilles' experience of the futility of grief in the context of the Iliad's study of anger. No action can undo his friend Patroklos' death, but the experience of death drives him to behave as though he can achieve something restorative. Rather than assuming that grief gives rise to anger, as most scholars have done, Grief and the Hero pays close attention to the poem's representation of the origin of these emotions. In the Iliad, only Achilles' grief for Patroklos is joined with the word pothê, "longing"; no other grief in the poem is described with this term. The Iliad depicts Achilles' grief as the rupture of shared life-an insight that generates a new way of reading the epic. Achilles' anguish drives him to extremes, oscillating between self-isolation and seeking communal expressions of grief; between weeping abundantly and relentlessly pursuing battle; between varied threats of mutilation, deeds of vengeance, and other vows. Yet his yearning for life shared with Patroklos is the common denominator. Here lies the profound insight of the Iliad. All of Achilles' grief-driven deeds arise from his longing for life with Patroklos, and thus all of these deeds are, in a deep sense, futile. He yearns for something unattainable--undoing the reality of death. Grief and the Hero will appeal not only to scholars and students of Homer but to all humanists. Loss, longing, and even revenge touch many human lives, and the insights of the Iliad have broad resonance"-- Provided by publisher Grief and the Hero examines Achilles’ experience of the futility of grief in the context of the Iliad ’s study of anger. No action can undo his friend Patroklos’ death, but the experience of death drives him to behave as though he can achieve something restorative. Rather than assuming that grief gives rise to anger, as most scholars have done, Grief and the Hero pays close attention to the poem’s representation of the origin of these emotions. In the Iliad , only Achilles’ grief for Patroklos is joined with the word pothê , “longing”; no other grief in the poem is described with this term. The Iliad depicts Achilles’ grief as the rupture of shared life—an insight that generates a new way of reading the epic. Achilles’ anguish drives him to extremes, oscillating between self-isolation and seeking communal expressions of grief; between weeping abundantly and relentlessly pursuing battle; between varied threats of mutilation, deeds of vengeance, and other vows. Yet his yearning for life shared with Patroklos is the common denominator. Here lies the profound insight of the Iliad . All of Achilles’ grief-driven deeds arise from his longing for life with Patroklos, and thus all of these deeds are, in a deep sense, futile. He yearns for something unattainable—undoing the reality of death. Grief and the Hero will appeal not only to scholars and students of Homer but to all humanists. Loss, longing, and even revenge touch many human lives, and the insights of the Iliad have broad resonance. Contents Acknowledgments Grief, Longing, and Anger: An Introduction The Nature of Pothê in the Iliad Pothê Outside the Iliad Achilles’ Story: Singular, yet Universal Scholarly Context and Plan of Chapters 1. Pothê in the Iliad Pothê in Non-Grief Contexts Grief Rooted in Pothê The Relationship of Achilles and Patroklos 2. Longing, Anger, and Futility Relentless Immobility Restless Volatility Things Going Nowhere Aimless Anger 3. How Pothê Changes the Story Insatiate Anger and the Sack of Troy From Endlessness to Letting Go Release, Take One Release, Take Two 4. Grief for Hektor Hektor and the People of Troy Personal and Civic Grief: Andromache Communion and Isolation—A Parenthesis Personal and Civic Grief for Hektor: Troy The Passive Quality of Trojan Grief Conclusion Appendix A: ποθή, ποθέω, and πόθος in the Iliad: Some Subdivisions Appendix B: ποθή, ποθέω, and πόθος in the Odyssey: Some Subdivisions Bibliography Index Locorum Subject Index