God in the Wasteland : The Reality of Truth in a World of Fading Dreams

Here is the much-anticipated sequel to David F. Wells' widely praised book No Place for Truth, which garnered multiple "Book of the Year" awards from Christianity Today. Building on the trenchant cultural and religious analyses of evangelical Protestantism set forth in his first volume, Wells argues in God in the Wasteland that the church is now enfeebled because it has lost its sense of God's sovereignty and holiness. God, says Wells, has become weightless. He has lost the power to shape the church's character, outlook, and practice. By looking afresh at the way God's transcendence and immanence have been taken captive by modern appetites, Wells is able to argue for a reform of the evangelical world--a reform without which evangelical faith will be lost--and develop a powerful biblical antidote to the modernity which has invaded the church.

David F. Wells's award-winning book No Place for Truth - called "a stinging indictment of evangelicalism's theological corruption" by TIME magazine - woke many evangelicals to the fact that their tradition has slowly but surely capitulated to the values and structures of modernity. In God in the Wasteland Wells continues his trenchant analysis of the cultural corruption now weakening the church's thought and witness with the intent of getting evangelicals to rethink their relationship to the "world." Wells argues that the church is enfeebled in part because it has lost its sense of God's sovereignty and holiness. "The fundamental problem in the evangelical world today," says Wells, "is that God rests too inconsequentially upon the church. His truth is too distant, his grace is too ordinary, his judgment is too benign, his gospel is too easy, and his Christ is too common." God has become weightless to the extent that the church no longer allows him to shape its character, outlook, and practice. Evangelicals have become heavily invested in the mind-set of modernity - a mind-set that Wells correlates with the biblical concept of the "world." They have become enamored of advanced management and marketing techniques, have blurred the distinctions between Christ and culture, and have largely abandoned their traditional emphasis on divine transcendence in favor of an emphasis on divine immanence. In doing so, they have produced a faith in God that is of little consequence to those who believe. An extensive survey of students at seven evangelical theological seminaries - the results of which are included in this book - indicates that the next generation of evangelical leaders is as caught up in these trends as the laity. Arguing that the church's diminished appetite for truth will not be restored without repentance and a fresh encounter with the holy God, Wells makes a compelling case for urgently needed reform in the evangelical church. Without such reform, he says, e

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An important and courageous look at how modernity—has caused us to view God as somehow weightless in His influence on the Church.... This is not light reading, but Wells' capacity for apt phrasing and stabbing insight makes it a rewarding experience.

David F. Wells's award-winning book No Place for Truth - called "a stinging indictment of evangelicalism's theological corruption" by TIME magazine - woke many evangelicals to the fact that their tradition has slowly but surely capitulated to the values and structures of modernity. In God in the Wasteland Wells continues his trenchant analysis of the cultural corruption now weakening the church's thought and witness with the intent of getting evangelicals to rethink their relationship to the "world." Wells argues that the church is enfeebled in part because it has lost its sense of God's sovereignty and holiness. "The fundamental problem in the evangelical world today," says Wells, "is that God rests too inconsequentially upon the church. His truth is too distant, his grace is too ordinary, his judgment is too benign, his gospel is too easy, and his Christ is too common." God has become weightless to the extent that the church no longer allows him to shape its character, outlook, and practice. Evangelicals have become heavily invested in the mind-set of modernity - a mind-set that Wells correlates with the biblical concept of the "world." They have become enamored of advanced management and marketing techniques, have blurred the distinctions between Christ and culture, and have largely abandoned their traditional emphasis on divine transcendence in favor of an emphasis on divine immanence. In doing so, they have produced a faith in God that is of little consequence to those who believe. An extensive survey of students at seven evangelical theological seminaries - the results of which are included in this book - indicates that the next generation of evangelical leaders is as caught up in these trends as the laity. Arguing that the church's diminished appetite for truth will not be restored without repentance and a fresh encounter with the holy God, Wells makes a compelling case for urgently needed reform in the evangelical church. Without such reform, he says, evangelical faith will be lost in and to the modernity that has invaded the church Building on the trenchant cultural and religious analyses of evangelical Protestantism set forth in his first volume, No Place for Truth, Wells argues in God in the Wasteland that the church is now enfeebled because it has lost its sense of God's sovereignty and holiness. God, says Wells, has become weightless. He has lost the power to shape the church's character, outlook, and practice. By looking afresh at the way God's transcendence and immanence have been taken captive by modern appetites, Wells is able to argue for a reform of the evangelical world--a reform without which evangelical faith will be lost--and develop a powerful biblical antidote to the modernity which has invaded the church