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Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States (California Series in Public Anthropology Book 27)

معرفی کتاب «Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States (California Series in Public Anthropology Book 27)» نوشتهٔ Seth M. Holmes; with a foreword by Philippe Bourgois، منتشرشده توسط نشر University of California Press در سال 2013. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives and suffering of Mexican migrants in our contemporary food system. An anthropologist and MD in the mold of Paul Farmer and Didier Fassin, Holmes shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes's material is visceral and powerful. He trekked with his companions illegally through the desert into Arizona and was jailed with them before they were deported. He lived with indigenous families in the mountains of Oaxaca and in farm labor camps in the U.S., planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This "embodied anthropology" deepens our theoretical understanding of the ways in which social inequalities and suffering come to be perceived as normal and natural in society and in health care. All of the book award money and royalties from the sales of this book have been donated to farm worker unions, farm worker organizations and farm worker projects in consultation with farm workers who appear in the book. "This book is an ethnographic witness to the everyday lives and suffering of Mexican migrants. Based on 5 years of research in the field (including berry-picking and traveling with migrants back and forth from Oaxaca up the West Coast), Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, uncovers how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes' material is visceral and powerful-for instance, he trekked with his informants illegally through the desert border into Arizona, where they were apprehended and jailed by the Border Patrol. After he was released from jail (and his companions were deported back to Mexico), Holmes interviewed Border Patrol agents, local residents, and armed vigilantes in the borderlands. He lived with indigenous Mexican families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, accompanied sick workers to clinics and hospitals, participated in healing rituals, and mourned at funerals for friends. The result is a "thick description" that conveys the full measure of struggle, suffering, and resilience of these farmworkers. Fresh Fruit, Broken Bodies weds the theoretical analysis of the anthropologist with the intimacy of the journalist to provide a compelling examination of structural and symbolic violence, medicalization, and the clinical gaze as they affect the experiences and perceptions of a vertical slice of indigenous Mexican migrant farmworkers, farm owners, doctors, and nurses. This reflexive, embodied anthropology deepens our theoretical understanding of the ways in which socially structured suffering comes to be perceived as normal and natural in society and in health care, especially through imputations of ethnic body difference. In the vehement debates on immigration reform and health reform, this book provides the necessary stories of real people and insights into our food system and health care system for us to move forward to fair policies and solutions."--Publisher information An intimate examination of the everyday lives and suffering of Mexican migrants and indigenous people in our contemporary food system.
 
An anthropologist and MD in the mold of Paul Farmer and Didier Fassin, Seth Holmes shows how market forces, anti-immigrant sentiment, and racism undermine health and healthcare. Holmes’s material is visceral and powerful. He trekked with his companions illegally through the desert into Arizona and was jailed with them before they were deported. He lived with indigenous families in the mountains of Oaxaca and in farm labor camps in the U.S., planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of how health equity is undermined by a normalization of migrant suffering, the natural endpoint of systemic dehumanization, exploitation, and oppression that clouds any sense of empathy for “invisible workers.”
 
Fresh Fruit, Broken Bodies is far more than an ethnography or supplementary labor studies text; Holmes tells the stories of food production workers from as close to the ground as possible, revealing often theoretically-discussed social inequalities as irreparable bodily damage done. This book substantiates the suffering of those facing the danger of crossing the border, threatened with deportation, or otherwise caught up in the structural violence of a system promising work but endangering or ignoring the human rights and health of its workers.

All of the book award money and royalties from the sales of this book have been donated to farm worker unions, farm worker organizations and farm worker projects in consultation with farm workers who appear in the book. List of Illustrations Foreword, by Philippe Bourgois Acknowledgments 1. Introduction: “Worth Risking Your Life?” 2. “We Are Field Workers”: Embodied Anthropology of Migration 3. Segregation on the Farm: Ethnic Hierarchies at Work 4. “How the Poor Suffer”: Embodying the Violence Continuum 5. “Doctors Don’t Know Anything”: The Clinical Gaze in Migrant Health 6. “Because They’re Lower to the Ground”: Naturalizing Social Suffering 7. Conclusion: Change, Pragmatic Solidarity, and Beyond Appendix: On Ethnographic Writing and Contextual Knowledge Notes References Index Introduction: "Worth risking your life?" "We are field workers": embodied anthropology of migration Segregation on the farm: ethnic hierarchies at work "How the poor suffer": embodying the violence continuum "Doctors don't know anything": the clinical gaze in the field of migrant health "Because they're lower to the ground": naturalizating social suffering Conclusion: change, pragmatic solidarity, and beyond.
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