Frankness, Greek Culture, and the Roman Empire (Routledge Monographs in Classical Studies)

Frankness, Greek Culture, and the Roman Empire discusses the significance of parrhēsia (free and frank speech) in Greek culture of the Roman empire. The term parrhēsia first emerged in the context of the classical Athenian democracy and was long considered a key democratic and egalitarian value. And yet, references to frank speech pervade the literature of the Roman empire, a time when a single autocrat ruled over most of the known world, Greek cities were governed at the local level by entrenched oligarchies, and social hierarchy was becoming increasingly stratified. This volume challenges the traditional view that the meaning of the term changed radically after Alexander the Great, and shows rather that parrhēsia retained both political and ethical significance well into the Roman empire. By examining references to frankness in political writings, rhetoric, philosophy, historiography, biographical literature, and finally satire, the volume also explores the dynamics of political power in the Roman empire, where politics was located in interpersonal relationships as much as, if not more than, in institutions. The contested nature of the power relations in such interactions - between emperors and their advisors, between orators and the cities they counseled, and among fellow members of the oligarchic elite in provincial cities - reveals the political implications of a prominent post-classical intellectual development that reconceptualizes true freedom as belonging to the man who behaves - and speaks - freely. At the same time, because the role of frank speaker is valorized, those who claim it also lay themselves open to suspicions of self-promotion and hypocrisy. This volume will be of interest to students and scholars of rhetoric and political thought in the ancient world, and to anyone interested in ongoing debates about intellectual freedom, limits on speech, and the advantages of presenting oneself as a truth-teller. Frankness, Greek Culture, and the Roman Empire discusses the significance of parrhe-sia (free and frank speech) in Greek culture of the Roman empire. The term parrhe-sia first emerged in the context of the classical Athenian democracy and was long considered a key democratic and egalitarian value. And yet, references to frank speech pervade the literature of the Roman empire, a time when a single autocrat ruled over most of the known world, Greek cities were governed at the local level by entrenched oligarchies, and the social hierarchy was becoming increasingly stratified. This volume challenges the traditional view that the meaning of the term changed radically after Alexander the Great, and shows rather that parrhe-sia retained both political and ethical significance well into the Roman empire. By examining references to frankness in political writings, rhetoric, philosophy, historiography, biographical literature, and finally satire, the volume also explores the dynamics of political power in the Roman empire, where politics was located in interpersonal relationships as much as, if not more than, in institutions. The contested nature of the power relations in such interactions – between emperors and their advisors, between orators and the cities they counseled, and among fellow members of the oligarchic elite in provincial cities – reveals the political implications of a prominent post-classical intellectual development that reconceptualizes true freedom as belonging to the man who behaves – and speaks – freely. At the same time, because the role of frank speaker is valorized, those who claim it also lay themselves open to suspicions of self-promotion and hypocrisy. This volume will be of interest to students and scholars of rhetoric and political thought in the ancient world, and to anyone interested in ongoing debates about intellectual freedom, limits on speech, and the advantages of presenting oneself as a truth-teller. Cover 1 Half Title 2 Series Page 3 Title Page 4 Copyright Page 5 Dedication 6 Table of Contents 8 Preface 9 Abbreviations 11 1. Parrhēsia, frankness, and post-classical politics 12 2. Speaking freely 41 3. Kings: frankness to power 69 4. Dēmos: rhetoric in the post-classical city 117 5. Elites: hierarchy, oligarchy, and friendship 153 6. Authorizing frankness: Lucian’s satire 173 Conclusion 202 Bibliography 206 Index 238 "1 Parrhēsia,frankness,and post-classical politics"; 2 Speaking freely; 3 Kings; 4 Dēmos; 5 Elites; 6 Authorizing frankness; Conclusion 1 Parrhēsia, frankness, and post-classical politics,2 Speaking freely,3 Kings,4 Dēmos,5 Elites,6 Authorizing frankness,Conclusion "Frankness, Greek Culture, and the Roman Empire discusses the significance of parrhēsia (free and frank speech) in Greek culture of the Roman empire. The term parrhēsia first emerged in the context of the classical Athenian democracy and was long considered a key democratic and egalitarian value. And yet, references to frank speech pervade the literature of the Roman empire, a time when a single autocrat ruled over most of the known world, Greek cities were governed at the local level by entrenched oligarchies, and social hierarchy was becomingly increasingly stratified. This volume challenges the traditional view that the meaning of the term changed radically after Alexander the Great, and rather shows that parrhēsia retained both political and ethical significance well into the Roman empire. By examining references to frankness in political writings, rhetoric, philosophy, historiography, biographical literature, and finally satire, the volume also explores the dynamics of political power in the Roman empire, where politics was located in interpersonal relationships as much as, if not more than, in institutions. The contested nature of the power relations in such interactions - between emperors and their advisors, between orators and the cities they counseled, and among fellow members of the oligarchic elite in provincial cities - reveals the political implications of a prominent post-classical intellectual development that reconceptualizes true freedom as belonging to the man who behaves - and speaks - freely. At the same time, because the role of frank speaker is valorized, those who claim it also lay themselves open to suspicions of self-promotion and hypocrisy. This volume will be of interest to students and scholars of rhetoric and political thought in the ancient world, and to anyone interested in ongoing debates about intellectual freedom, limits on speech, and the advantages of presenting oneself as a truth-teller"-- Provided by publisher Frankness, Greek Culture, And The Roman Empire Discusses The Significance Of Parrhåesia (free And Frank Speech) In Greek Culture Of The Roman Empire. The Term Parrhåesia First Emerged In The Context Of The Classical Athenian Democracy And Was Long Considered A Key Democratic And Egalitarian Value. And Yet, References To Frank Speech Pervade The Literature Of The Roman Empire, A Time When A Single Autocrat Ruled Over Most Of The Known World, Greek Cities Were Governed At The Local Level By Entrenched Oligarchies, And Social Hierarchy Was Becomingly Increasingly Stratified. This Volume Challenges The Traditional View That The Meaning Of The Term Changed Radically After Alexander The Great, And Rather Shows That Parrhåesia Retained Both Political And Ethical Significance Well Into The Roman Empire. By Examining References To Frankness In Political Writings, Rhetoric, Philosophy, Historiography, Biographical Literature, And Finally Satire, The Volume Also Explores The Dynamics Of Political Power In The Roman Empire, Where Politics Was Located In Interpersonal Relationships As Much As, If Not More Than, In Institutions. The Contested Nature Of The Power Relations In Such Interactions - Between Emperors And Their Advisors, Between Orators And The Cities They Counseled, And Among Fellow Members Of The Oligarchic Elite In Provincial Cities - Reveals The Political Implications Of A Prominent Post-classical Intellectual Development That Reconceptualizes True Freedom As Belonging To The Man Who Behaves - And Speaks - Freely. At The Same Time, Because The Role Of Frank Speaker Is Valorized, Those Who Claim It Also Lay Themselves Open To Suspicions Of Self-promotion And Hypocrisy. This Volume Will Be Of Interest To Students And Scholars Of Rhetoric And Political Thought In The Ancient World, And To Anyone Interested In Ongoing Debates About Intellectual Freedom, Limits On Speech, And The Advantages Of Presenting Oneself As A Truth-teller--