Foucault’s Seminars on Antiquity: Learning to Speak the Truth (Classical Receptions in Twentieth-Century Writing)

In 1980, Michel Foucault's work makes two decisive turns. On the one hand, as announced at the start of his course at the Collège de France for that year, __Le Gouvernement des vivants__, his topic will be the modalities through which power constitutes itself in relation to truth. On the other, the texts on which he will concentrate will no longer be those of the early modern period. Rather, he begins with one by Dio Cassius on the emperor Septimius Severus and then proceeds to spend the next two sessions offering a reading of __Oedipus Tyrannus__. He will concentrate on works from antiquity for the rest of his life. This book will offer the first detailed account of these lectures, examining both the development of their philosophical argument and the ancient texts on which that argument is based. This is the period during which Foucault also began work on Volumes 2 and 3 of the __History of Sexuality__. Yet, while there are clear overlaps between the work he was presenting in his course and the last books he published before his death, nonetheless the seminars are anything but rough drafts for the published work. Instead they offer a sustained encounter with the texts of the classical and early Christian era while seeking to trace a genealogy of the western subject as a speaker of truth. "In 1980, Michel Foucault's work makes two decisive turns. On the one hand, as announced at the start of his course at the Collège de France for that year, Le Gouvernement des vivants, his topic will be the modalities through which power constitutes itself in relation to truth. On the other hand, the texts on which he will concentrate will no longer be those of the early modern period. Rather, he begins with one by Dio Cassius on the emperor Septimius Severus and then proceeds to spend the next two sessions offering a reading of Oedipus Tyrannus. He will concentrate on works from antiquity for the rest of his life. This book will offer the first detailed account of these lectures, examining both the development of their philosophical argument and the ancient texts on which that argument is based. This is the period during which Foucault also began work on Volumes 2 and 3 of the History of Sexuality. Yet, while there are clear overlaps between the work he was presenting in his course and the last books he published before his death, nonetheless the seminars are anything but rough drafts for the published work. Instead they offer a sustained encounter with the texts of the classical and early Christian era while seeking to trace a genealogy of the western subject as a speaker of truth"-- Provided by publisher In 1980, Michel Foucault's work makes two decisive turns. On the one hand, as announced at the start of his course at the College de France for that year, Le Gouvernement des vivants, his topic will be the modalities through which power constitutes itself in relation to truth. On the other, the texts on which he will concentrate will no longer be those of the early modern period. Rather, he begins with one by Dio Cassius on the emperor Septimius Severus and then proceeds to spend the next two sessions offering a reading of Oedipus Tyrannus. He will concentrate on works from antiquity for the rest of his life. This book will offer the first detailed account of these lectures, examining both the development of their philosophical argument and the ancient texts on which that argument is based. This is the period during which Foucault also began work on Volumes 2 and 3 of the History of Sexuality. Yet, while there are clear overlaps between the work he was presenting in his course and the last books he published before his death, nonetheless the seminars are anything but rough drafts for the published work. Instead they offer a sustained encounter with the texts of the classical and early Christian era while seeking to trace a genealogy of the western subject as a speaker of truth Cover page Halftitle page Series page Title page Copyright page Epigraph Contents Acknowledgments Series Editor’s Preface Introduction 1 The Government of the Living: Acts of Truth from Oedipus to the Primitive Church 2 Subjectivity and Truth: From the Interpretation of Dreams to the Philosophic Life 3 Hermeneutics of the Subject: Spirituality, Parrhēsia, and Truth I(a) “The Care of the Self ” I(b) Spirituality I(c) Self-knowledge I(d) Parrhēsia 4 The Government of the Self and Others: Truth-Telling and the Real of Philosophy in Plato’s Seventh Letter and Beyond 5 The Courage of Truth: Philosophical Life in the Face of Death Notes References Index 1. Introduction -- 2. The Government of the Living: Truth and Power from Oedipus to Christian Penitence -- 3. Subjectivity and Truth: The Desiring Subject Learns to Speak -- 4. The Hermeneutics of the Subject: The Care of the Self, Philosophy as a Spiritual Practice -- 5. The Government of the Self and Others: The Philosopher as Speaker of Truth to Power -- 6. The Courage of the Truth: The Scandal of the Socratic! -- 7. Conclusion -- Bibliography -- Index