Former Guerrillas in Mozambique (The Ethnography of Political Violence)

__Former Guerrillas in Mozambique__ describes the trajectories of former RENAMO combatants in Mozambique and emphasizes the ways in which they navigate unstable and sometimes dangerous social and political environments during and after a civil war. __Former Guerrillas in Mozambique__ describes the trajectories of former RENAMO combatants in Mozambique and emphasizes the ways in which they navigate unstable and sometimes dangerous social and political environments during and after a civil war.

A sensitive ethnography of former Mozambican National Resistance (RENAMO) combatants

After sixteen years of civil war (1976—1992) between the Mozambican National Resistance (RENAMO) and the government of Mozambique, over 90,000 former combatants were disarmed and demobilized by a United Nations-led program. Former combatants were to find their ways as civilians again, assisted by community-based reintegration rituals. While the process was often presented as a success story of peace, renewed armed conflict involving RENAMO combatants in 2013 and onward suggests that the reintegration of former guerrillas was a far more complex story.

In Former Guerrillas in Mozambique, Nikkie Wiegink describes the trajectories of former RENAMO combatants in Maringue, a rural district in central Mozambique. Rather than focus on violence, trauma, and the reacceptance of these ex-combatants by the community, Wiegink emphasizes the ways in which RENAMO veterans have navigated unstable and sometimes dangerous social and political environments during and after the war. She examines the experiences of both male and female war veterans and their attempts at securing a tolerable life.

Based on fourteen months of fieldwork conducted long after the war ended, Former Guerrillas in Mozambique offers a critique of a notion of reintegration that assumes that the lives of former combatants are shaped first by a break with society when joining the armed group and later by a break with the past when demobilizing and a return to a status quo. Wiegink argues, instead, that former combatants' motivations, experiences, and interactions are not necessarily characterized by a rigid separation from their RENAMO past, but rather comprise a mixture of ruptures and continuities of relationships and networks, including families, the spiritual world, fellow former combatants, political parties, and the state.

A sensitive ethnography of former Mozambican NationalResistance (RENAMO) combatants

After sixteen years of civil war (1976-1992) between theMozambican National Resistance (RENAMO) and the government ofMozambique, over 90,000 former combatants were disarmed anddemobilized by a United Nations-led program. Former combatants wereto find their ways as civilians again, assisted by community-basedreintegration rituals. While the process was often presented as asuccess story of peace, renewed armed conflict involving RENAMOcombatants in 2013 and onward suggests that the reintegration offormer guerrillas was a far more complex story.

In Former Guerrillas in Mozambique, Nikkie Wieginkdescribes the trajectories of former RENAMO combatants in Maringue,a rural district in central Mozambique. Rather than focus onviolence, trauma, and the reacceptance of these ex-combatants bythe community, Wiegink emphasizes the ways in which RENAMO veteranshave navigated unstable and sometimes dangerous social andpolitical environments during and after the war. She examines theexperiences of both male and female war veterans and their attemptsat securing a tolerable life.

Based on fourteen months of fieldwork conducted long after thewar ended, Former Guerrillas in Mozambique offers acritique of a notion of reintegration that assumes that the livesof former combatants are shaped first by a break with society whenjoining the armed group and later by a break with the past whendemobilizing and a return to a status quo. Wiegink argues, instead,that former combatants' motivations, experiences, and interactionsare not necessarily characterized by a rigid separation from theirRENAMO past, but rather comprise a mixture of ruptures andcontinuities of relationships and networks, including families, thespiritual world, fellow former combatants, political parties, andthe state.

A sensitive ethnography of former Mozambican National Resistance (RENAMO) combatants After sixteen years of civil war (1976—1992) between the Mozambican National Resistance (RENAMO) and the government of Mozambique, over 90,000 former combatants were disarmed and demobilized by a United Nations-led program. Former combatants were to find their ways as civilians again, assisted by community-based reintegration rituals. While the process was often presented as a success story of peace, renewed armed conflict involving RENAMO combatants in 2013 and onward suggests that the reintegration of former guerrillas was a far more complex story. In Former Guerrillas in Mozambique , Nikkie Wiegink describes the trajectories of former RENAMO combatants in Maringue, a rural district in central Mozambique. Rather than focus on violence, trauma, and the reacceptance of these ex-combatants by the community, Wiegink emphasizes the ways in which RENAMO veterans have navigated unstable and sometimes dangerous social and political environments during and after the war. She examines the experiences of both male and female war veterans and their attempts at securing a tolerable life. Based on fourteen months of fieldwork conducted long after the war ended, Former Guerrillas in Mozambique offers a critique of a notion of reintegration that assumes that the lives of former combatants are shaped first by a break with society when joining the armed group and later by a break with the past when demobilizing and a return to a status quo. Wiegink argues, instead, that former combatants' motivations, experiences, and interactions are not necessarily characterized by a rigid separation from their RENAMO past, but rather comprise a mixture of ruptures and continuities of relationships and networks, including families, the spiritual world, fellow former combatants, political parties, and the state. "This ethnography is about the war and postwar trajectories of ex-Renamo combatants in central Mozambique. It is about male and female veterans and their attempts to secure a tolerable life for themselves within the difficult social, political, and economic situation in Maringue"-- Provided by publisher