Follow the New Way : American Refugee Resettlement Policy and Hmong Religious Change

When the US government resettled thousands of Hmong in 1975, the work was done by Christian organizations deputized by the state. Exploring the resiliency of tradition amid shaky US commitments to pluralism and secularism, Melissa May Borja shows how Hmong Americans developed a “new way” that blended Christianity with their longstanding practices. An incisive look at Hmong religion in the United States, where resettled refugees found creative ways to maintain their traditions, even as Christian organizations deputized by the government were granted an outsized influence on the refugees' new lives.Every year, members of the Hmong Christian Church of God in Minneapolis gather for a cherished Thanksgiving celebration. But this Thanksgiving takes place in the spring, in remembrance of the turbulent days in May 1975 when thousands of Laotians were evacuated for resettlement in the United States. For many Hmong, passage to America was also a spiritual crossing. As they found novel approaches to living, they also embraced Christianity-called kev cai tshiab, "the new way"-as a means of navigating their complex spiritual landscapes.Melissa May Borja explores how this religious change happened and what it has meant for Hmong culture. American resettlement policies unintentionally deprived Hmong of the resources necessary for their time-honored rituals, in part because these practices, blending animism, ancestor worship, and shamanism, challenged many Christian-centric definitions of religion. At the same time, because the government delegated much of the resettlement work to Christian organizations, refugees developed close and dependent relationships with Christian groups. Ultimately the Hmong embraced Christianity on their own terms, adjusting to American spiritual life while finding opportunities to preserve their customs.Follow the New Way illustrates America's wavering commitments to pluralism and secularism, offering a much-needed investigation into the public work done by religious institutions with the blessing of the state. But in the creation of a Christian-inflected Hmong American animism we see the resilience of tradition-how it deepens under transformative conditions An incisive look at Hmong religion in the United States, where resettled refugees found creative ways to maintain their traditions, even as Christian organizations deputized by the government were granted an outsized influence on the refugees new lives. Every year, members of the Hmong Christian Church of God in Minneapolis gather for a cherished Thanksgiving celebration. But this Thanksgiving takes place in the spring, in remembrance of the turbulent days in May 1975 when thousands of Laotians were evacuated for resettlement in the United States. For many Hmong, passage to America was also a spiritual crossing. As they found novel approaches to living, they also embraced Christianitycalled kev cai tshiab, the new wayas a means of navigating their complex spiritual landscapes. Melissa May Borja explores how this religious change happened and what it has meant for Hmong culture. American resettlement policies unintentionally deprived Hmong of the resources necessary for their time-honored rituals, in part because these practices, blending animism, ancestor worship, and shamanism, challenged many Christian-centric definitions of religion. At the same time, because the government delegated much of the resettlement work to Christian organizations, refugees developed close and dependent relationships with Christian groups. Ultimately the Hmong embraced Christianity on their own terms, adjusting to American spiritual life while finding opportunities to preserve their customs. Follow the New Way illustrates Americas wavering commitments to pluralism and secularism, offering a much-needed investigation into the public work done by religious institutions with the blessing of the state. But in the creation of a Christian-inflected Hmong American animism we see the resilience of traditionhow it deepens under transformative conditions. This dissertation explores the impact of refugee migration and American refugee resettlement policies on the religious lives of Hmong refugees resettled in the in the United States between 1976 and 1990. Despite efforts to make refugee assistance a secular and religiously neutral enterprise, resettlement placed pressure for religious conformity on Hmong refugees and set in motion several changes in Hmong religious life. First, refugee resettlement imposed pressures on the practice of indigenous Hmong religion. Second, refugee resettlement facilitated Hmong adoption of Christianity, which Hmong people incorporated into their religious lives for their own purposes and in their own ways. Finally, Hmong people adapted and reinvented their indigenous beliefs and practices, as well as its institutions and identifications, in order to preserve their indigenous religious traditions Contents Introduction I RESETTLEMENT 1 The Origins of Religious Unsettlement MISS IONARY ENCOUNTERS, MILITARY ENGAGEMENTS, AND MIGRATION IN ASIA 2 Administering Resettlement REFUGEE RESETTLEMENT AS CHURCH-STATE GOVERNANCE 3 Ministering Resettlement REFUGEE RESETTLEMENT AS CHRISTIAN MINISTRY AND MISS ION 4 Pluralizing Resettlement CHRISTIAN ENCOUNTERS WITH THE HMONG WAY II RELIGIOUS CHANGE 5 Disrupting the Old Way THE IMPACT OF REFUGEE POLICY ON HMONG RITUAL LIFE 6 Following the New Way REFUGEE POLICY AND HMONG ADOPTION OF CHRISTIANITY 7 Remaking the Hmong Way THE CREATION OF A HMONG AMERICAN RELIGION Conclusion ALTERNATIVE ENDINGS Abbreviations Notes Selected Primary Sources Acknowledgments Index