مفاهیم اخلاقی-مذهبی در قرآن
Ethico-religious concepts in the Qurʹān
معرفی کتاب «مفاهیم اخلاقی-مذهبی در قرآن» (با عنوان لاتین Ethico-religious concepts in the Qurʹān) نوشتهٔ Quinn، Julia Quinn، Julia و Toshihiko Izutsu، منتشرشده توسط نشر ACP - McGill Queen's University Press در سال 2002. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
In the Ethico-Religious Concepts in the Qur'án Toshihiko Izutsu analyzes the guiding spirit of the Islamic moral code, the basic ethical relationship of man to God. Izutsu asserts that, according to the Qur'anic conception, God is of an ethical nature and acts upon man in an ethical way. The resulting implications for man are enormous, requiring devotion not merely to God but to living one's life ethically. Izutsu shows that for the Qur'an our ethical response to God's actions is religion itself; it is at the same time both ethics and religion. Izutsu explores these themes by employing ethnolinguistics, a theory of the interrelations between linguistic cultural patterns, to analyse the semantic structure of major concepts in the Quar'an. Islam, which arose in the seventh century, represents one of the most sweeping religious reforms ever to appear in the East. The Quar'an shows in vividly concrete terms how time-honoured tribal norms came into bloody conflict with new ideals of life, and finally yielded to the rising power. This transitional epoch is of particular importance in the whole of Islamic thought, a time during which the key terms of a traditionally fixed system of values were transformed in their connotative structure, modified in their combinations, and finally integrated into an entirely different system. Originally published in 1959 as The Structure of the Ethical Terms in the Koran and revised under the current title in 1966, this 2002 reprint makes this classic work of Islamic studies once again available. Contents Foreword Preface PRINCIPLES OF SEMANTIC ANALYSIS Introduction: Language and Culture I: The Scope and Focus of the Study II: The Method of Analysis and Its Application FROM TRIBAL CODE TO ISLAMIC ETHICS III: The Pessimistic Conception of the Earthly Life IV: The Spirit of Tribal Solidarity V: The Islamization of Old Arab Virtues Generosity Courage Loyalty Veracity Patience VI: The Basic Moral Dichotomy The Companions of Paradise The Companions of Hell THE ANALYSIS OF MAJOR CONCEPTS VII :The Inner Structure of the Concept of Kufr The Element of Ingratitude in Kufr Kufr as Opposed to Īmān The Heart of a Kāfir Kufr and Shirk Kufr in the Sense of 'Going Astray' Hawá as the Immediate Cause of Dalāl The Attitude of Haughtiness Mocking at Revelation Contentiousness VIII: The Semantic Field of Kufr Fāsiq Fājir Zālim IX: Religious Hypocrisy X: The Believer The Ideal Believer Īmān, Belief, as Opposed to Kufr Islām and Muslim Divine Guidance The Fear of God Thankfulness XI: Good and Bad Sālih Birr Fasād Ma'ruf and Munkar Khayr and Sharr HSN and SW' Fahshdā' or Fādhishah Tayyib and KhabĪth Hardām and Halāl Sins Conclusion Index of Qur'ānic Citations Index of Arabic Words Index of Subjects A B C D E F G H I J K L M N O P Q R S T U V W Y Z In the Ethico-Religious Concepts in the Qur'án, Izutso analyses the guiding spirit of the Islamic moral code. It asserts that, according to the Qur'anic conception, God is of an ethical nature and acts upon man in an ethical way
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