Enemies in the Plaza: Urban Spectacle and the End of Spanish Frontier Culture, 1460-1492 (The Middle Ages Series)

Toward the end of the fifteenth century, Spanish Christians near the border of Castile and Muslim-ruled Granada held complex views about religious tolerance. People living in frontier cities bore much of the cost of war against Granada and faced the greatest risk of retaliation, but had to reconcile an ideology of holy war with the genuine admiration many felt for individual members of other religious groups. After a century of near-continuous truces, a series of political transformations in Castile--including those brought about by the civil wars of Enrique IV's reign, the final war with Granada, and Fernando and Isabel's efforts to reestablish royal authority--incited a broad reaction against religious minorities. As Thomas Devaney shows, this active hostility was triggered by public spectacles that emphasized the foreignness of Muslims, Jews, and recent converts to Christianity.__Enemies in the Plaza__traces the changing attitudes toward religious minorities as manifested in public spectacles ranging from knightly tournaments, to religious processions, to popular festivals. Drawing on contemporary chronicles and municipal records as well as literary and architectural evidence, Devaney explores how public pageantry originally served to dissipate the anxieties fostered by the give-and-take of frontier culture and how this tradition of pageantry ultimately contributed to the rejection of these compromises. Through vivid depictions of frontier personalities, cities, and performances,__Enemies in the Plaza__provides an account of how public spectacle served to negotiate and articulate the boundaries between communities as well as to help Castilian nobles transform the frontier's religious ambivalence into holy war. Toward The End Of The Fifteenth Century, Spanish Christians Near The Border Of Castile And Muslim-ruled Granada Held Complex Views About Religious Tolerance. People Living In Frontier Cities Bore Much Of The Cost Of War Against Granada And Faced The Greatest Risk Of Retaliation, But Had To Reconcile An Ideology Of Holy War With The Genuine Admiration Many Felt For Individual Members Of Other Religious Groups. After A Century Of Near-continuous Truces, A Series Of Political Transformations In Castile Including Those Brought About By The Civil Wars Of Enrique Iv's Reign, The Final War With Granada, And Fernando And Isabel's Efforts To Reestablish Royal Authority Incited A Broad Reaction Against Religious Minorities. As Thomas Devaney Shows, This Active Hostility Was Triggered By Public Spectacles That Emphasized The Foreignness Of Muslims, Jews, And Recent Converts To Christianity. Enemies In The Plaza Traces The Changing Attitudes Toward Religious Minorities As Manifested In Public Spectacles Ranging From Knightly Tournaments, To Religious Processions, To Popular Festivals. Drawing On Contemporary Chronicles And Municipal Records As Well As Literary And Architectural Evidence, Devaney Explores How Public Pageantry Originally Served To Dissipate The Anxieties Fostered By The Give-and-take Of Frontier Culture And How This Tradition Of Pageantry Ultimately Contributed To The Rejection Of These Compromises. Through Vivid Depictions Of Frontier Personalities, Cities, And Performances, Enemies In The Plaza Provides An Account Of How Public Spectacle Served To Negotiate And Articulate The Boundaries Between Communities As Well As To Help Castilian Nobles Transform The Frontier's Religious Ambivalence Into Holy War.-- Thomas Devaney. Includes Bibliographical References And Index.

Toward the end of the fifteenth century, Spanish Christians near the border of Castile and Muslim-ruled Granada held complex views about religious tolerance. People living in frontier cities bore much of the cost of war against Granada and faced the greatest risk of retaliation, but had to reconcile an ideology of holy war with the genuine admiration many felt for individual members of other religious groups. After a century of near-continuous truces, a series of political transformations in Castile—including those brought about by the civil wars of Enrique IV's reign, the final war with Granada, and Fernando and Isabel's efforts to reestablish royal authority—incited a broad reaction against religious minorities. As Thomas Devaney shows, this active hostility was triggered by public spectacles that emphasized the foreignness of Muslims, Jews, and recent converts to Christianity.

Enemies in the Plaza traces the changing attitudes toward religious minorities as manifested in public spectacles ranging from knightly tournaments, to religious processions, to popular festivals. Drawing on contemporary chronicles and municipal records as well as literary and architectural evidence, Devaney explores how public pageantry originally served to dissipate the anxieties fostered by the give-and-take of frontier culture and how this tradition of pageantry ultimately contributed to the rejection of these compromises. Through vivid depictions of frontier personalities, cities, and performances, Enemies in the Plaza provides an account of how public spectacle served to negotiate and articulate the boundaries between communities as well as to help Castilian nobles transform the frontier's religious ambivalence into holy war.

Toward the end of the fifteenth century, Spanish Christians near the border of Castile and Muslim-ruled Granada held complex views about religious tolerance. People living in frontier cities bore much of the cost of war against Granada and faced the greatest risk of retaliation, but had to reconcile an ideology of holy war with the genuine admiration many felt for individual members of other religious groups. After a century of near-continuous truces, a series of political transformations in Castile including those brought about by the civil wars of Enrique IV's reign, the final war with Granada, and Fernando and Isabel's efforts to reestablish royal authority incited a broad reaction against religious minorities. As Thomas Devaney shows, this active hostility was triggered by public spectacles that emphasized the foreignness of Muslims, Jews, and recent converts to Christianity. Enemies in the Plaza traces the changing attitudes toward religious minorities as manifested in public spectacles ranging from knightly tournaments, to religious processions, to popular festivals. Drawing on contemporary chronicles and municipal records as well as literary and architectural evidence, Devaney explores how public pageantry originally served to dissipate the anxieties fostered by the give-and-take of frontier culture and how this tradition of pageantry ultimately contributed to the rejection of these compromises. Through vivid depictions of frontier personalities, cities, and performances, Enemies in the Plaza provides an account of how public spectacle served to negotiate and articulate the boundaries between communities as well as to help Castilian nobles transform the frontier's religious ambivalence into holy war.-- Provided by Publisher Cover 1 Contents 8 List of Abbreviations 10 Introduction 12 PART I 36 1. The Anatomy of a Spectacle: Sponsors, Critics, and Onlookers 38 2. The Meanings of Civic Space 63 PART II 90 3. Knights, Magi, and Muslims: Miguel Lucas de Iranzo and the People of Jaén 92 4. A ‘‘Chance Act’’: Córdoba in 1473 118 5. Murcia and the Body of Christ Triumphant 148 Conclusion 179 Notes 188 Glossary of Spanish Terms 224 A 224 B 224 C 224 E 224 H 224 I 224 J 224 L 225 M 225 P 225 R 225 S 225 V 225 Bibliography 226 Index 248 A 248 B 248 C 249 D 250 E 250 F 251 G 251 H 251 I 251 J 252 K 252 L 252 M 252 N 253 O 253 P 253 R 253 S 253 T 254 V 254 W 254 Y 254 Acknowledgments 256 Enemies in the Plaza examines medieval personalities, cities, and pageants at the border of Castile and Grenada, illuminating how public spectacle reflected and altered attitudes towards Jews, Muslims, and converts. Although it once helped to dissipate anxieties, pageantry ultimately contributed to the rejection of religious minorities.