Continuities and Disruptions between the Middle Ages and the Renaissance (Proceedings of the colloquium held at the Warburg Institute, 15-16 June 2007, jointly organised by the Warburg Institute and the Gabinete de Filosofia Medieval) ||

This volume explores the question of continuities and disruptions between the Middle Ages and the Renaissance. Rather than addressing the question in a general way, it brings together a number of case studies, dealing with the changing interest in, and knowledge of Stoicism, the variations in the manuscripts of medical texts, the changing emphases within the penitential genres of 'Mirrors', developments in the philosophy of love and in attitudes towards pagans, and the transformation of the art of disputation between the Middle Ages and Renaissance. One article considers the interpretation by a Renaissance scholar (Girolamo Cardano) of the ideas of a medieval scholar (Pietro d'Abano) concerning nature and demons, while another looks at the 16th-century School of Salamanca as a synthesis of the two periods. These papers were originally presented at the second colloquium of the Fédération Internationale des Instituts d'Études Médiévales with the same title, organised jointly by two institutes that embody between them Renaissance and Medieval Studies: the Warburg Institute of London, and the Gabinete de Filosofia Medieval of Porto. The volume includes papers by J. Marenbon (Cambridge), G. Giglioni (London), J. Kraye (London), O. Merisalo (Jyväskylä), S. Orrego-Sánchez (Santiago de Chile), A. Passot-Mannooretonil (Paris), J. J. Vila-Chã (Braga) and O. Weijers (Den Haag). tema 48 ful_Page_003_Image_0002 1 tema 48 ful_Page_004_Image_0002 2 tema 48 ful_Page_005_Image_0002 3 tema 48 ful_Page_006_Image_0002 4 tema 48 ful_Page_007_Image_0002 5 tema 48 ful_Page_008_Image_0002 6 tema 48 ful_Page_009_Image_0002 7 tema 48 ful_Page_010_Image_0002 8 tema 48 ful_Page_011_Image_0002 9 tema 48 ful_Page_012_Image_0002 10 tema 48 ful_Page_013_Image_0002 11 tema 48 ful_Page_014_Image_0002 12 tema 48 ful_Page_015_Image_0002 13 tema 48 ful_Page_016_Image_0002 14 tema 48 ful_Page_017_Image_0002 15 tema 48 ful_Page_018_Image_0002 16 tema 48 ful_Page_019_Image_0002 17 tema 48 ful_Page_020_Image_0002 18 tema 48 ful_Page_021_Image_0002 19 tema 48 ful_Page_022_Image_0002 20 tema 48 ful_Page_023_Image_0002 21 tema 48 ful_Page_024_Image_0002 22 tema 48 ful_Page_025_Image_0002 23 tema 48 ful_Page_026_Image_0002 24 tema 48 ful_Page_027_Image_0002 25 tema 48 ful_Page_028_Image_0002 26 tema 48 ful_Page_029_Image_0002 27 tema 48 ful_Page_030_Image_0002 28 tema 48 ful_Page_031_Image_0002 29 tema 48 ful_Page_032_Image_0002 30 tema 48 ful_Page_033_Image_0002 31 tema 48 ful_Page_034_Image_0002 32 tema 48 ful_Page_035_Image_0002 33 tema 48 ful_Page_036_Image_0002 34 tema 48 ful_Page_037_Image_0002 35 tema 48 ful_Page_038_Image_0002 36 tema 48 ful_Page_039_Image_0002 37 tema 48 ful_Page_040_Image_0002 38 tema 48 ful_Page_041_Image_0002 39 tema 48 ful_Page_042_Image_0002 40 tema 48 ful_Page_043_Image_0002 41 tema 48 ful_Page_044_Image_0002 42 tema 48 ful_Page_045_Image_0002 43 tema 48 ful_Page_046_Image_0002 44 tema 48 ful_Page_047_Image_0002 45 tema 48 ful_Page_048_Image_0002 46 tema 48 ful_Page_049_Image_0002 47 tema 48 ful_Page_050_Image_0002 48 tema 48 ful_Page_051_Image_0002 49 tema 48 ful_Page_052_Image_0002 50 tema 48 ful_Page_053_Image_0002 51 tema 48 ful_Page_054_Image_0002 52 tema 48 ful_Page_055_Image_0002 53 tema 48 ful_Page_056_Image_0002 54 tema 48 ful_Page_057_Image_0002 55 tema 48 ful_Page_058_Image_0002 56 tema 48 ful_Page_059_Image_0002 57 tema 48 ful_Page_060_Image_0002 58 tema 48 ful_Page_061_Image_0002 59 tema 48 ful_Page_062_Image_0002 60 tema 48 ful_Page_063_Image_0002 61 tema 48 ful_Page_064_Image_0002 62 tema 48 ful_Page_065_Image_0002 63 tema 48 ful_Page_066_Image_0002 64 tema 48 ful_Page_067_Image_0002 65 tema 48 ful_Page_068_Image_0002 66 tema 48 ful_Page_069_Image_0002 67 tema 48 ful_Page_070_Image_0002 68 tema 48 ful_Page_071_Image_0002 69 tema 48 ful_Page_072_Image_0002 70 tema 48 ful_Page_073_Image_0002 71 tema 48 ful_Page_074_Image_0002 72 tema 48 ful_Page_075_Image_0002 73 tema 48 ful_Page_076_Image_0002 74 tema 48 ful_Page_077_Image_0002 75 tema 48 ful_Page_078_Image_0002 76 tema 48 ful_Page_079_Image_0002 77 tema 48 ful_Page_080_Image_0002 78 tema 48 ful_Page_081_Image_0002 79 tema 48 ful_Page_082_Image_0002 80 tema 48 ful_Page_083_Image_0002 81 tema 48 ful_Page_084_Image_0002 82 tema 48 ful_Page_085_Image_0002 83 tema 48 ful_Page_086_Image_0002 84 tema 48 ful_Page_087_Image_0002 85 tema 48 ful_Page_088_Image_0002 86 tema 48 ful_Page_089_Image_0002 87 tema 48 ful_Page_090_Image_0002 88 tema 48 ful_Page_091_Image_0002 89 tema 48 ful_Page_092_Image_0002 90 tema 48 ful_Page_093_Image_0002 91 tema 48 ful_Page_094_Image_0002 92 tema 48 ful_Page_095_Image_0002 93 tema 48 ful_Page_096_Image_0002 94 tema 48 ful_Page_097_Image_0002 95 tema 48 ful_Page_098_Image_0002 96 tema 48 ful_Page_099_Image_0002 97 tema 48 ful_Page_100_Image_0002 98 tema 48 ful_Page_101_Image_0002 99 tema 48 ful_Page_102_Image_0002 100 tema 48 ful_Page_103_Image_0002 101 tema 48 ful_Page_104_Image_0002 102 tema 48 ful_Page_105_Image_0002 103 tema 48 ful_Page_106_Image_0002 104 tema 48 ful_Page_107_Image_0002 105 tema 48 ful_Page_108_Image_0002 106 tema 48 ful_Page_109_Image_0002 107 tema 48 ful_Page_110_Image_0002 108 tema 48 ful_Page_111_Image_0002 109 tema 48 ful_Page_112_Image_0002 110 tema 48 ful_Page_113_Image_0002 111 tema 48 ful_Page_114_Image_0002 112 tema 48 ful_Page_115_Image_0002 113 tema 48 ful_Page_116_Image_0002 114 tema 48 ful_Page_117_Image_0002 115 tema 48 ful_Page_118_Image_0002 116 tema 48 ful_Page_119_Image_0002 117 tema 48 ful_Page_120_Image_0002 118 tema 48 ful_Page_121_Image_0002 119 tema 48 ful_Page_122_Image_0002 120 tema 48 ful_Page_123_Image_0002 121 tema 48 ful_Page_124_Image_0002 122 tema 48 ful_Page_125_Image_0002 123 tema 48 ful_Page_126_Image_0002 124 tema 48 ful_Page_127_Image_0002 125 tema 48 ful_Page_128_Image_0002 126 tema 48 ful_Page_129_Image_0002 127 tema 48 ful_Page_130_Image_0002 128 tema 48 ful_Page_131_Image_0002 129 tema 48 ful_Page_132_Image_0002 130 tema 48 ful_Page_133_Image_0002 131 tema 48 ful_Page_134_Image_0002 132 tema 48 ful_Page_135_Image_0002 133 tema 48 ful_Page_136_Image_0002 134 tema 48 ful_Page_137_Image_0002 135 tema 48 ful_Page_138_Image_0002 136 tema 48 ful_Page_139_Image_0002 137 tema 48 ful_Page_140_Image_0002 138 tema 48 ful_Page_141_Image_0002 139 tema 48 ful_Page_142_Image_0002 140 tema 48 ful_Page_143_Image_0002 141 tema 48 ful_Page_144_Image_0002 142 tema 48 ful_Page_145_Image_0002 143 tema 48 ful_Page_146_Image_0002 144 tema 48 ful_Page_147_Image_0002 145 tema 48 ful_Page_148_Image_0002 146 tema 48 ful_Page_149_Image_0002 147 tema 48 ful_Page_150_Image_0002 148 tema 48 ful_Page_151_Image_0002 149 tema 48 ful_Page_152_Image_0002 150 tema 48 ful_Page_153_Image_0002 151 tema 48 ful_Page_154_Image_0002 152 tema 48 ful_Page_155_Image_0002 153 tema 48 ful_Page_156_Image_0002 154 tema 48 ful_Page_157_Image_0002 155 tema 48 ful_Page_158_Image_0002 156 tema 48 ful_Page_159_Image_0002 157 tema 48 ful_Page_160_Image_0002 158 tema 48 ful_Page_161_Image_0002 159 tema 48 ful_Page_162_Image_0002 160 tema 48 ful_Page_163_Image_0002 161 tema 48 ful_Page_164_Image_0002 162 tema 48 ful_Page_165_Image_0002 163 tema 48 ful_Page_166_Image_0002 164 tema 48 ful_Page_167_Image_0002 165 tema 48 ful_Page_168_Image_0002 166 tema 48 ful_Page_169_Image_0002 167 tema 48 ful_Page_170_Image_0002 168 tema 48 ful_Page_171_Image_0002 169 tema 48 ful_Page_172_Image_0002 170 tema 48 ful_Page_173_Image_0002 171 tema 48 ful_Page_174_Image_0002 172 tema 48 ful_Page_175_Image_0002 173 tema 48 ful_Page_176_Image_0002 174 tema 48 ful_Page_177_Image_0002 175 tema 48 ful_Page_178_Image_0002 176 tema 48 ful_Page_179_Image_0002 177 tema 48 ful_Page_180_Image_0002 178 tema 48 ful_Page_181_Image_0002 179 tema 48 ful_Page_182_Image_0002 180 tema 48 ful_Page_183_Image_0002 181 tema 48 ful_Page_184_Image_0002 182 tema 48 ful_Page_185_Image_0002 183 tema 48 ful_Page_186_Image_0002 184 tema 48 ful_Page_187_Image_0002 185 tema 48 ful_Page_188_Image_0002 186 tema 48 ful_Page_189_Image_0002 187 tema 48 ful_Page_190_Image_0002 188 tema 48 ful_Page_191_Image_0002 189 tema 48 ful_Page_192_Image_0002 190 tema 48 ful_Page_193_Image_0002 191 tema 48 ful_Page_194_Image_0002 192 tema 48 ful_Page_195_Image_0002 193 tema 48 ful_Page_196_Image_0002 194 tema 48 ful_Page_197_Image_0002 195 tema 48 ful_Page_198_Image_0002 196 This volume explores the question of continuities and disruptions between the Middle Ages and the Renaissance. Rather than addressing the question in a general way, it brings together a number of case studies, dealing with the changing interest in, and knowledge of Stoicism, the variations in the manuscripts of medical texts, the changing emphases within the penitential genres of 'Mirrors', developments in the philosophy of love and in attitudes towards pagans, and the transformation of the art of disputation between the Middle Ages and Renaissance. One article considers the interpretation by a Renaissance scholar (Girolamo Cardano) of the ideas of a medieval scholar (Pietro d'Abano) concerning nature and demons, while another looks at the 16th-century School of Salamanca as a synthesis of the two periods. These papers were originally presented at the second colloquium of the Federation Internationale des Instituts d'Etudes Medievales with the same title, organised jointly by two institutes that embody between them Renaissance and Medieval Studies: the Warburg Institute of London, and the Gabinete de Filosofia Medieval of Porto. The volume includes papers by J. Marenbon (Cambridge), G. Giglioni (London), J. Kraye (London), O. Merisalo (Jyvaskyla), S. Orrego-Sanchez (Santiago de Chile), A. Passot-Mannooretonil (Paris), J. J. Vila-Cha (Braga) and O. Weijers (Den Haag). Front Matter ("Table of Contents", "Introduction"), p. i From Medieval to Early Modern Stoicism, p. 1 Jill Kraye https://doi.org/10.1484/M.TEMA-EB.4.00742 Transition and Continuity in Medical Manuscripts (Thirteenth-Fifteenth Centuries), p. 25 Outi Merisalo https://doi.org/10.1484/M.TEMA-EB.4.00743 La spiritualité catholique à destination des mondains: mobilité des choix entre éducation morale et dévotion dans le genre des miroirs, p. 37 Agnes Passot-Mannooretonil https://doi.org/10.1484/M.TEMA-EB.4.00744 Between Middle Ages and the Renaissance: Leone Ebreo and the Circularity of Love, p. 63 João J. Vila-Chã https://doi.org/10.1484/M.TEMA-EB.4.00745 Nature and Demons: Girolamo Cardano interpreter of Pietro d'Abano, p. 89 Guido Giglioni https://doi.org/10.1484/M.TEMA-EB.4.00746 The 16th Century School of Salamanca as a Context of Synthesis Between the Middle Ages and the Renaissance in Theological and Philosophical Matters, p. 113 Santiago Orrego https://doi.org/10.1484/M.TEMA-EB.4.00747 The Development of the Disputation Between the Middle Ages and Renaissance, p. 139 Olga Weijers https://doi.org/10.1484/M.TEMA-EB.4.00748 Imaginary Pagans: from the Middle Ages to Renaissance, p. 151 John Marenbon https://doi.org/10.1484/M.TEMA-EB.4.00749 Back Matter ("Index Manuscriptorum", "Index Auctorum Antiquorum et Mediaevalium", "Index Auctorum Modernorum"), p. 169