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Cicero's Catilinarians (Oxford Approaches to Classical Literature)

معرفی کتاب «Cicero's Catilinarians (Oxford Approaches to Classical Literature)» نوشتهٔ D. H. Berry، منتشرشده توسط نشر Oxford University Press USA - OSO در سال 2020. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

"The 'Catilinarians' are a set of four speeches that Cicero, while consul in 63 BC, delivered before the senate and the Roman people against the conspirator Catiline and his followers. Or are they? Cicero did not publish the speeches until three years later, and he substantially revised them before publication, rewriting some passages and adding others, all with the aim of justifying the action he had taken against the conspirators and memorializing his own role in the suppression of the conspiracy. How, then, should we interpret these speeches as literature? Can we treat them as representing what Cicero actually said? Or do we have to read them merely as political pamphlets from a later time? In this, the first book-length discussion of these famous speeches, D. H. Berry clarifies what the speeches actually are and explains how he believes we should approach them. In addition, the book contains a full and up-to-date account of the Catilinarian conspiracy, and a survey of the influence that the story of Catiline has had on writers such as Sallust and Virgil, Ben Jonson and Henrik Ibsen, from antiquity to the present day."-- Provided by publisher The patrician and the new man -- What are the Catilinarians? -- Denouncing the living /dead Catiline : The First Catilinarian -- Persuading the people : The Second and Third Catilinarians -- Pro Cicerone: The Fourth Catilinarian -- Catiline in the underworld and afterwards -- Appendix 1. A Catalinarian chronology, 108-57 BC -- Appendix 2. Cataline's surviving words -- Appendix 3. Two bowls inscribed with the names of Cataline and Cato In this, the first book-length discussion of Cicero's Catilinarians, D. H. Berry considers how the speeches should be interpreted as literature. Can we treat them as representing what Cicero actually said? Or do we have to read them merely as political pamphlets from a later time?
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