Childhood Disability and Social Integration in the Middle Ages: Constructions of Impairments in Thirteenth- and Fourteenth-Century Canonization ... in the History of Daily Life (800-1600))
معرفی کتاب «Childhood Disability and Social Integration in the Middle Ages: Constructions of Impairments in Thirteenth- and Fourteenth-Century Canonization ... in the History of Daily Life (800-1600))» نوشتهٔ Jenni Kuuliala، منتشرشده توسط نشر Brepols Publishers در سال 1600. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
Medieval disability history has started to gain more and more scholarly attention during recent years. In this study, testimonies from medieval canonization processes are for the first time systematically used as sources for the study of medieval attitudes and everyday life concerning physical impairments. The book explores children's disabilities, their definitions and social consequences from the point of view of the family, the community, and the children themselves. It explores the ways laity explained and understood children's impairments, the ways physical difference affected a child's socialization, and how children's own experience of their impairments were formulated in the miracle narratives. By focusing on physical disability within the miraculous and the everyday life, the book untangles a large set of questions regarding the ways medieval society viewed physical difference and constructed it in the discourse of miracles as well as in their everyday life. This volume offers new insights into medieval disability studies by analysing miracle testimonies from canonization processes as sources for the study of medieval attitudes to and understanding of childhood physical impairments: how they were defined, and the social consequences of childhood disability on the family, on the community, and on children themselves. In these texts, laypeople from different social groups carefully described events leading to children’s miraculous cures of physical impairments, as well as the conditions themselves. They thus provide an exceptionally rich (yet hitherto unexplored) window into the ways in which medieval society defined, explained, and understood children’s impairments.Besides simply describing disabilities and miraculous cures, these testimonies also reveal various aspects of everyday experiences and communal attitudes towards impaired children. The few testimonies by the children themselves offer fascinating insights into personal experiences of physical disability and how disability affected a child’s socialization and the formation of identity.This study thus aims to tease apart the often-complex ways in which medieval society both viewed physical differences and how it chose to (re)construct these differences in the discourse of the miraculous, as well as in everyday life
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