Cambridge in the age of the Enlightenment : science, religion, and politics from the Restoration to the French Revolution

This book attempts to defend the use of the term 'English Enlightenment' by using late seventeenth- and eighteenth-century Cambridge as an illustration of the widespread diffusion of some of the chief characteristics of the Enlightenment within the Church of England and the English 'Establishment' more generally. It also seeks to provide a social context for the dissemination of such ideas by indicating how the political and ecclesiastical consequences of such events as the Restoration, the Glorious Revolution and the French Revolution helped either to facilitate or to impede that linkage between Anglicanism and science which is sometimes referred to as 'the holy alliance'. In summary, the book argues that in the period 1660–88 there was little political or ecclesiastical encouragement for such an alliance while the period 1688–1760 was, by contrast, its heyday. This book attempts to defend the use of the term 'English Enlightenment' by using late seventeenth- and eighteenth-century Cambridge as an illustration of the widespread diffusion of some of the chief charactericstics of the Enlightenment within the Church of England and the English 'Enlightenment' more generally. It also seeks to provide a social context for the dissemination of such ideas by indicating how the political and ecclesiastical consequences of such events as the Restoration, the Glorious Revolution and the French Revolution helped either to facilitate or to impede that linkage between Anglicanism and science which is sometimes referred to as 'the holy alliance'. In summary, the book argues that in the period 1660-88 there was little political or ecclesiastical encouragement for such an alliance while the period 1688-1760 was, by contrast, its heyday. However by the late eighteenth century there were signs that the alliance was in decline, a process which was to accelerate dramatically during the ensuing century. John Gascoigne's analysis of Cambridge in the Enlightenment makes an important contribution to many of the current debates (provoked by the recent work of J. C. D. Clark) about the nature of English society in the eighteenth century. -- from back cover The University Of Cambridge (informally Known As Cambridge University Or Simply As Cambridge) Is A Public Research University Located In Cambridge, England, United Kingdom. It Is The Second-oldest University In The English-speaking World (after The University Of Oxford), And The Third-oldest Surviving University In The World. In Post-nominals The University's Name Is Abbreviated As Cantab, A Shortened Form Of Cantabrigiensis (an Adjective Derived From Cantabrigia, The Latinised Form Of Cambridge). The University Is Considered To Be One Of The Most Prestigious Institutions Of Higher Learning In The United Kingdom And The World.--wikipedia. Part I : The 'holy Alliance' In Gestation, 1660-88 -- Restoration, Religion And Reaction -- Cambridge And The Latitude-men -- Restoration Cambridge And The 'new Philosophy' -- Part Ii : The 'holy Alliance' Proclaimed, 1689-1768 -- The Creation And Consolidation Of Whig Cambridge -- The Clash Of Creeds-- Newtonian Natural Philosophy Established -- Part Iii : The 'holy Alliance' Questioned, 1769-1800 -- The Eclipse Of Whig Cambridge -- The Revival Of Revealed Theology -- Mathematics Ascendant. John Gascoigne. Includes Bibliographical References (p. 309-333) And Index. Oxford's reputation has never quite recovered from Matthew Arnold's description of his beloved alma mater as a 'home of lost causes and forsaken beliefs, and unpopular names and impossible loyalties' (Arnold, 1962 ed.: 290).