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Buddhism and Science: Breaking New Ground (Columbia Series in Science and Religion)

معرفی کتاب «Buddhism and Science: Breaking New Ground (Columbia Series in Science and Religion)» نوشتهٔ Wallace, B. Alan، منتشرشده توسط نشر Columbia University Press در سال 2003. این کتاب در فرمت epub، زبان انگلیسی ارائه شده است.

This extraordinary one-volume guide to the modern literatures of China, Japan, and Korea is the definitive reference work on the subject in the English language. With more than one hundred articles that show how a host of authors and literary movements have contributed to the general literary development of their respective countries, this companion is an essential starting point for the study of East Asian literatures. Comprehensive thematic essays introduce each geographical section with historical overviews and surveys of persistent themes in the literature examined, including nationalism, gender, family relations, and sexuality. Following the thematic essays are the individual entries: over forty for China, over fifty for Japan, and almost thirty for Korea, featuring everything from detailed analyses of the works of Tanizaki Jun'ichiro and Murakami Haruki, to far-ranging explorations of avant-garde fiction in China and postwar novels in Korea. Arrayed chronologically, each entry is self-contained, though extensive cross-referencing affords readers the opportunity to gain a more synoptic view of the work, author, or movement. The unrivaled opportunities for comparative analysis alone make this unique companion an indispensable reference for anyone interested in the burgeoning field of Asian literature. Although the literatures of China, Japan, and Korea are each allotted separate sections, the editors constantly kept an eye open to those writers, works, and movements that transcend national boundaries. This includes, for example, Chinese authors who lived and wrote in Japan; Japanese authors who wrote in classical Chinese; and Korean authors who write in Japanese, whether under the colonial occupation or because they are resident in Japan. The waves of modernization can be seen as reaching each of these countries in a staggered fashion, with eddies and back-flows between them then complicating the picture further. This volume provides a vivid sense of this dynamic interplay.;Buddhism and science: on the nature of the dialogue / José Ignacio Cabezón -- Science as an ally or a rival philosophy? Tibetan Buddhist thinkers' engagement with modern science / Thupten Jinpa -- Understanding and transforming the mind / His holiness the XIV Dalai Lama -- The concepts "self", "person", and "I" in western psychology and in Buddhism / David Galin -- Common ground, common cause: Buddhism and science on the afflictions of identity / William S. Waldron -- Imagining: embodiment, phenomenology, and transformation / Francisco J. Varela and Natalie Depraz -- Lucid dreaming and the yoga of the dream state: a psychophysiological perspective / Stephen Laberge -- On the relevance of a contemplative science / Matthieu Ricard -- Emptiness and quantum theory / William L. Ames -- Time and impermanence in Middle Way Buddhism and modern physics / Victor Mansfield -- A cure for metaphysical illusions: Kant, Quantum mechanics, and Madhyamaka / Michel Bitbol -- Emptiness and relativity / David Ritz Finkelstein -- Encounters between Buddhist and quantum epistemologies / Anton Zeilinger -- Conclusion: life as a laboratory / Piet Hut -- Appendix: A history of the Mind and Life Institute.

Buddhism and Science brings together distinguished philosophers, Buddhist scholars, physicists, and cognitive scientists to examine the contrasts and connections between the worlds of Western science and Eastern spirituality. This compilation was inspired by a suggestion made by His Holiness the Dalai Lama, himself one of the contributors, after one of a series of cross-cultural scientific dialogues in Dharamsala, India, sponsored by the Mind and Life Institute. Other contributors such as William L. Ames, Matthieu Ricard, and Stephen LaBerge assess not only the fruits of inquiry from East and West but also shed light on the underlying assumptions of these disparate worldviews. Their essays creatively address a broad range of topics: from quantum theory's surprising affinities with the Buddhist concept of emptiness, to the increasing need in the West for a more contemplative science attuned to the first-person investigation of the mind, to the important ways in which the psychological study of "lucid dreaming" maps similar terrain to the cultivation of the Tibetan Buddhist discipline of dream yoga.

Reflecting its wide variety of topics, Buddhism and Science is comprised of three sections. The first presents two historical overviews of the engagements between Buddhism and modern science or, rather, how Buddhism and modern science have defined, rivaled, or complemented one another. The second describes the ways Buddhism and the cognitive sciences inform each other; the third addresses points of intersection between Buddhism and the physical sciences. On the broadest level this work illuminates how different ways of exploring the nature of human identity, the mind, and the universe at large can enrich and enlighten one another.

Columbia University Press

Buddhism and Science brings together distinguished philosophers, Buddhist scholars, physicists, and cognitive scientists to examine the contrasts and connections between the worlds of Western science and Eastern spirituality. This compilation was inspired by a suggestion made by His Holiness the Dalai Lama, himself one of the contributors, after one of a series of cross-cultural scientific dialogues in Dharamsala, India, sponsored by the Mind and Life Institute. Other contributors such as William L. Ames, Matthieu Ricard, and Stephen LaBerge assess not only the fruits of inquiry from East and West but also shed light on the underlying assumptions of these disparate worldviews. Their essays creatively address a broad range of topics: from quantum theory's surprising affinities with the Buddhist concept of emptiness, to the increasing need in the West for a more contemplative science attuned to the first-person investigation of the mind, to the important ways in which the psychological study of "lucid dreaming" maps similar terrain to the cultivation of the Tibetan Buddhist discipline of dream yoga.

Reflecting its wide variety of topics, Buddhism and Science is comprised of three sections. The first presents two historical overviews of the engagements between Buddhism and modern science or, rather, how Buddhism and modern science have defined, rivaled, or complemented one another. The second describes the ways Buddhism and the cognitive sciences inform each other; the third addresses points of intersection between Buddhism and the physical sciences. On the broadest level this work illuminates how different ways of exploring the nature of human identity, the mind, and the universe at large can enrich and enlighten one another.

B. Alan Wallace, founder and director of the Institute for the Interdisciplinary Study of Consciousness, studied physics as an undergraduate at Amherst College and received his Ph.D. in religious studies from Stanford University. Wallace trained for many years as a monk in Buddhist monasteries in India and Switzerland and has taught Buddhist theory and practice in Europe and America since 1976. He also served as interpreter for numerous Tibetan scholars and contemplatives, including the Dalai Lama. His other published works include Choosing Reality: A Buddhist View of Physics and the Mind, The Bridge of Quiescence: Experiencing Buddhist Meditation, and The Taboo of Subjectivity: Toward a New Science of Consciousness. SCI000000,Science/General,REL000000,Religion/General The publication of a volume of essays on Buddhism and science presupposes that these two fields are commensurable and that the interface between Buddhist theories and practices and scientific theories and modes of inquiry can somehow be fruitful. In this opening essay, Buddhologist Jose Ignacio Cabezon presents an illuminating overview of the historical interface between Buddhism and science, emphasizing the structural and typological facets of this interrelationship.
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