Bride Ales and Penny Weddings : Recreations, Reciprocity, and Regions in Britain From the Sixteenth to the Nineteenth Centuries

Some of the poorest regions of historic Britain had some of its most vibrant festivities. Between the sixteenth and nineteenth centuries, the peoples of northern England, Lowland Scotland, and Wales used extensive celebrations at events such as marriage, along with reciprocal exchange of gifts, to emote a sense of belonging to their locality. Bride Ales and Penny Weddings looks at regionally distinctive practices of giving and receiving wedding gifts, in order to understand social networks and community attitudes. Examining a wide variety of sources over four centuries, the volume examines contributory weddings, where guests paid for their own entertainment and gave money to the couple, to suggest a new view of the societies of 'middle Britain', and re-interpret social and cultural change across Britain. These regions were not old fashioned, as is commonly assumed, but differently fashioned, possessing social priorities that set them apart both from the south of England and from 'the Celtic fringe'. This volume is about informal communities of people whose aim was maintaining and enhancing social cohesion through sociability and reciprocity. Communities relied on negotiation, compromise, and agreement, to create and re-create consensus around more-or-less shared values, expressed in traditions of hospitality and generosity. Ranging across issues of trust and neighbourliness, recreation and leisure, eating and drinking, order and authority, personal lives and public attitudes, R. A. Houston explores many areas of interest not only to social historians, but also literary scholars of the British Isles. Some Of The Poorest Regions Of Historic Britain Had Some Of Its Most Vibrant Festivities. Between The Sixteenth And Nineteenth Centuries, The Peoples Of Northern England, Lowland Scotland, And Wales Used Extensive Celebrations At Events Such As Marriage, Along With Reciprocal Exchange Of Gifts, To Emote A Sense Of Belonging To Their Locality. Bride Ales And Penny Weddings Looks At Regionally Distinctive Practices Of Giving And Receiving Wedding Gifts In Order To Understand Social Networks And Community Attitudes. Communities Relied On Negotiation, Compromise, And Agreement To Create And Re-create Consensus Around More Or Less Shared Values, Expressed In Traditions Of Hospitality And Generosity. Ranging Across Issues Of Trust And Neighbourliness, Recreation And Leisure, Eating And Drinking, Order And Authority, Personal Lives And Public Attitudes, R. A. Houston Explores Many Areas Of Interest Not Only To Social Historians, But Also Literary Scholars Of The British Isles. Part I. Ales And Bridals : Public And Private Sociabilities -- Communal Drinkings In England And Wales, C. 1400-1600 -- Religious Change And The Demise Of English Church Ales -- Public And Private Festivities : The Geography Of Church And Other Ales -- Part Ii. Wedding Celebrations In Early Modern Britain -- Weddings In South-east England -- Recreations, Religion, And Bridals In Post-reformation Scotland -- Who Held Contributory Weddings And Why? -- The Costs And Benefits Of Bridals -- Country, Town, And The Commercial Element In Hospitality -- The Social Universe Of Contributory Weddings -- Numbers -- Pat Iii. Coercion And The Limits Of Voluntarism -- Lovedargs, Boon Days, And Boon Works -- Thigging -- Cymorthau -- Part Iv. Contexts And Comparisons -- Contemporary Explanations Of Cultural Change -- Regional Social And Economic Contexts -- Cultural Patterns And The Celtic Fringe -- Cultural Patterns And Continental Parallels -- The Decline Of Reciprocity. R.a. Houston. Includes Bibliographical References And Index. Some of the poorest regions of historic Britain had some of its most vibrant festivities. Between the sixteenth and nineteenth centuries, the peoples of northern England, Lowland Scotland, and Wales used extensive celebrations at events such as marriage, along with reciprocal exchange of gifts, to emote a sense of belonging to their locality. This book looks at regionally distinctive practices of giving and receiving wedding gifts, in order to understand social networks and community attitudes. Examining a wide variety of sources over four centuries, it uses contributory weddings, where guests paid for their own entertainment and gave money to the couple, to change not only how we view the societies of ‘middle Britain’, but also how we interpret social and cultural change across Britain. These regions were not old-fashioned, as is commonly assumed, but differently fashioned, possessing social priorities that set them apart both from the south of England and from ‘the Celtic fringe’. The book is about informal communities of people whose aim was maintaining and enhancing social cohesion through sociability and reciprocity. Communities relied on negotiation, compromise, and agreement, to create and re-create consensus around more-or-less shared values, expressed in traditions of hospitality and generosity. Ranging across issues of trust and neighbourliness, recreation and leisure, eating and drinking, order and authority, personal lives and public attitudes, the book explores many areas of interest not only to social historians, but also literary scholars of the British Isles Looks at regionally distinctive practices of wedding traditions in Britain from the sixteenth to the nineteenth centuries, in order to understand social networks, community attitudes, and local and regional identities.