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Biblical Women's Voices in Early Modern England (Women and Gender in the Early Modern World)

معرفی کتاب «Biblical Women's Voices in Early Modern England (Women and Gender in the Early Modern World)» نوشتهٔ by Michele Osherow، منتشرشده توسط نشر Ashgate Publishing Limited در سال 2009. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

Bringing to bear a commanding knowledge of Hebrew Scripture, Osherow presents a series of case studies of biblical heroines who engage in poetry and in song. The author investigates how the cultural requirement for feminine silence informs early modern readings of these biblical characters, and furthermore, how they were used to counteract cultural constraints on women's speech. The book's chapters focus on Miriam, Hannah, Deborah, and a feminized King David. Biblical Women's Voices in Early Modern England documents the extent to which portrayals of women writers, rulers, and leaders in the Hebrew Bible scripted the lives of women in early modern England. Attending to a broad range of writing by Protestant men and women, including John Donne, Mary Sidney, John Milton, Rachel Speght, and Aemilia Lanyer, the author investigates how the cultural requirement for feminine silence informs early modern readings of biblical women's stories, and furthermore, how these biblical characters were used to counteract cultural constraints on women's speech. Bringing to bear a commanding knowledge of Hebrew Scripture, Michele Osherow presents a series of case studies on biblical heroines, juxtaposing Old Testament stories with early modern writers and texts. The case studies include an investigation of references to Miriam in Lady Mary Sidney's psalm translations; an unpacking of comparisons between Deborah and Elizabeth I; and, importantly, a consideration of the feminization of King David through analysis of his appropriation as a model for early modern women in writings by both male and female authors. In deciphering the abundance of biblical characters, citations, and allusions in early modern texts, Osherow simultaneously demonstrates how biblical stories of powerful women challenged the Renaissance notion that women should be silent, and explores the complexities and contradictions surrounding early modern women, their speech, and their power. Biblical Women's Voices Documents The Extent To Which Portrayals Of Women Writerrs, Rulers, And Leaders In The Hebrew Bible Scripted The Lives Of Women In Early Modern England. Attending To A Broad Range Of Writing By Protestant Men And Women, Including John Donne, Mary Sidney, John Milton, Rachel Speght, And Aemilia Lanyer, The Author Investigates How The Cultural Requirement For Feminine Silence Informs Early Modern Readins Of Biblical Women's Stories, And Furthermore, How These Biblical Characters Were Used To Counteract Cultural Constraints On Women's Speech. --from Publisher's Description. Introduction: Even I Wil Sing -- Should She Not Be Ashamed?: Constructing Mary Sidney As A Renaissance Miriam -- My Mouth Is Enlarged Over Mine Enemies: Hannah And The Consequence Of Private Prayer -- Give Ear O Princes: Deborah As A Model For Female Authority -- Naked Against The Enemy: The Feminization Of David -- Epilogue: None Can Resist Her Words. Michele Osherow. Includes Bibliographical References And Indexes. Cover Half Title Title Page Copyright Page Dedication Table of Contents List of Figures Acknowledgments Notes on the Text Introduction: “Even I wil sing” 1 “Should she not be ashamed?”: Constructing Mary Sidney as a Renaissance Miriam 2 “My mouth is enlarged over mine enemies”: Hannah and the Consequence of Private Prayer 3 “Give ear o princes”: Deborah as a Model for Female Authority 4 “Naked against the enemy”: The Feminization of David Epilogue: None Can Resist Her Words Bibliography Biblical Index Subject and Author Index Documents the extent to which portrayals of women writers, rulers, and leaders in the Hebrew Bible scripted the lives of women in early modern England. Attending to a wide range of writing by Protestant men and women, this work investigates how the cultural requirement for feminine silence informs early modern readings of biblical women's stories.
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