Asian American Elders in the Twenty-first Century : Key Indicators of Well-being

Asian Americans make up a diverse ethnic group in the Unites States and are among the fastest growing population of adults sixty-five years and older. Most Asian Americans are either first-generation immigrants who grew up in the United States or individuals who joined their American families later in life. Yet despite the significant presence of Asian Americans in this country, adequate resources tracking their health over the life span are surprisingly scarce. With this book, Ada C. Mui and Tazuko Shibusawa provide necessary data on the psychosocial well-being of Asian American elders. Focusing on the six largest Asian American groups (Chinese, Filipino, Indian, Japanese, Korean, and Vietnamese), they address issues relating to methodology, physical and mental health, intergenerational relationships, informal support, acculturation, stress, economic well-being, productive aging, and the utilization of services, such as Medicare, food stamps, physician care, home health care, community-based outreach, and emergency rooms and hospitals. By linking research findings to policy, practice, and program recommendations, Mui and Shibusawa create a vital resource that can be used in multiple disciplines, including social work, public health, nursing, geriatric medicine, social policy, and other helping professions. No other text offers such a comprehensive and up-to-date portrait of the unique challenges facing Asian Americans as they age.

In his last essay just weeks before his death at the age of 91, David S. Nivison says, "Breaking into a formal system - such as a chronology - must be like breaking into a code. If you are successful, success will show right off." Since the late 1970's Nivison has focused his scholarship on breaking the code of Three Dynasties (Xia, Shang, Zhou) chronology by establishing an innovative methodology based on mourning periods, astronomical phenomenon, and numerical manipulations derived from them. Nivison is most readily known in the field for revising (and then revising again) the date of the Zhou conquest of Shang, and for his theory that Western Zhou kings employed two calendars (His so-called "Two yuan" theory), the second being set in effect upon the death of the new king's predecessor and counted from the completion of post-mourning rites for him (i.e., a "second 'first' year").

Nivison's enabling discovery that the Bamboo Annals ( BA ) had a historical basis was initially designed to make Wang Guowei's analysis of lunar phase terms (the so-called "Four quarter" theory that separated each month into four quarters) work for Western Zhou bronze inscriptions. In order to do so he had to assume that some inscriptions used a second yuan counted from completion of mourning. The king's death was the most important event late in a reign, so this implied that a king's reign-of-record was normally counted from the second yuan, omitting initial mourning years. It follows that when the unexpressed mourning years are forgotten (or edited out) but the dates of the beginning and end of the dynasty are still known, the remaining reigns-of-record cluster toward the beginning and end, and a reign in the middle is enlarged.

Problems, ideas, and solutions like the one described above are found throughout this new collection of important works on chronology, astronomy, and historiography.

In a 1907 lecture to Harvard undergraduates, Theodore Roosevelt warned against becoming "too fastidious, too sensitive to take part in the rough hurly-burly of the actual work of the world." Roosevelt asserted that colleges should never "turn out mollycoddles instead of vigorous men," and cautioned that "the weakling and the coward are out of place in a strong and free community."

A paradigm of ineffectuality and weakness, the mollycoddle was "all inner life," whereas his opposite, the "red blood," was a man of action. Kevin P. Murphy reveals how the popular ideals of American masculinity coalesced around these two distinct categories. Because of its similarity to the emergent "homosexual" type, the mollycoddle became a powerful rhetorical figure, often used to marginalize and stigmatize certain political actors. Issues of masculinity not only penetrated the realm of the elite, however. Murphy's history follows the redefinition of manhood across a variety of classes, especially in the work of late nineteenth-century reformers, who trumpeted the virility of the laboring classes.

By highlighting this cross-class appropriation, Murphy challenges the oppositional model commonly used to characterize the relationship between political "machines" and social and municipal reformers at the turn of the twentieth century. He also revolutionizes our understanding of the gendered and sexual meanings attached to political and ideological positions of the Progressive Era.

Annotation In a 1907 lecture to Harvard undergraduates, Theodore Roosevelt warned against becoming "too fastidious, too sensitive to take part in the rough hurly-burly of the actual work of the world." Roosevelt asserted that colleges should never "turn out mollycoddles instead of vigorous men," and cautioned that "the weakling and the coward are out of place in a strong and free community." A paradigm of ineffectuality and weakness, the mollycoddle was "all inner life," whereas his opposite, the "red blood," was a man of action. Kevin P. Murphy reveals how the popular ideals of American masculinity coalesced around these two distinct categories. Because of its similarity to the emergent "homosexual" type, the mollycoddle became a powerful rhetorical figure, often used to marginalize and stigmatize certain political actors. Issues of masculinity not only penetrated the realm of the elite, however. Murphy's history follows the redefinition of manhood across a variety of classes, especially in the work of late nineteenth-century reformers, who trumpeted the virility of the laboring classes. By highlighting this cross-class appropriation, Murphy challenges the oppositional model commonly used to characterize the relationship between political "machines" and social and municipal reformers at the turn of the twentieth century. He also revolutionizes our understanding of the gendered and sexual meanings attached to political and ideological positions of the Progressive Era "A paradigm of ineffectuality and weakness, the mollycoddle was "all inner life," whereas his opposite, the "red blood," was a man of action. Kevin P. Murphy reveals how the popular ideals of American masculinity coalesced around these two distinct categories. Because of its similarity to the emergent "homosexual" type, the mollycoddle became a powerful rhetorical figure, often used to marginalize and stigmatize certain political actors. Issues of masculinity not only penetrated the realm of the elite, however, Murphy's history follows the redefinition of manhood across a variety of classes, especially in the work of late nineteenth-century reformers, who trumpeted the virility of the laboring classes." "By highlighting this cross-class appropriation, Murphy challenges the oppositional model commonly used to characterize the relationship between political "machines" and social and municipal reformers at the rum of the twentieth century. He also revolutionizes our understanding of the gendered and sexual meanings attached to political and ideological positions of the Progressive Era."--Jacket Table of Contents List of Tables Preface 1. Understanding Asian American Elders: Historical, Political, and Sociocultural Contexts 2. Research Method and Demographic Profiles of Asian American Elders 3. Health Status and Health-Related Quality-of- Life Indicators 4. Indicators of Psychological Well- Being: Depression and Life Satisfaction 5. Traditional and Current Expectations of Family Relationships 6. Informal Support and Intergenerational Relationships 7. Formal Service Utilization: Community-Based, In-Home, and Health Services 8. Productive Aging: Grandparent Caregiving and Volunteering 9. Conclusion: Implications for Practice, Policy, and Research References Index Understanding Asian American elders : historical, political, and sociocultural contexts Research method and demographic profiles of Asian American elders Health status and health-related quality-of-life indicators Psychological well-being indicators : depression and life satisfaction Traditional and current expectations toward family relationships Informal support and intergenerational relationships Formal service utilization : community-based, in-home, and health services Productive aging : grandparent caregiving and volunteering Conclusion: Implications for practice, policy, and research. By linking research findings to policy, practice, and program recommendations, Mui and Shibusawa create a vital resource that can be used in multiple disciplines, including social work, public health, nursing, geriatric medicine, social policy, and other helping professions. This text is a comprehensive and up-to-date portrait of the unique challenges facing Asian Americans as they age.'--BOOK JACKET. Asian American Studies, Aging, asian,american,elderly;,social,conditions;,quality,of,life asian american elderly,social conditions,quality of life