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Aristotle's Theory of Actuality (S U N Y Series in Ancient Greek Philosophy)

معرفی کتاب «Aristotle's Theory of Actuality (S U N Y Series in Ancient Greek Philosophy)» نوشتهٔ Zev Bechler، منتشرشده توسط نشر State University of New York Press در سال 1995. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.

This is an attack on Aristotle showing that his misplaced drive toward the consistent application of his actualistic ontology (denying the reality of all potential things) resulted in many of his major theses being essentially vacuous. This is an attack on Aristotle showing that, after his revolt against Plato's separate ideas, he formulated his actualistic ontology denying the reality of all potential things and holding that only actual things are real. In a misplaced or mistaken drive toward consistency, Aristotle then applied this ontology to other areas of his philosophy with the result that many of his major theses are essentially vacuous. When applied in his physics, this led to the view that all natural motions are uncaused and therefore self-explanatory. Related consequences were Aristotle9s physical indeterminism, holism, and the true meaning of his teleology and theory of god In his logical theory Aristotle presented a system of empty explanations and argued that these are the only scientific explanations possible. Since mathematics appears to deal with non-actual entities, Aristotle formulated an actualistic theory of mathematics, leading to the first notion of a universal mathematics. This book shows how actualism served as the foundation of an anti-informationist philosophy of nature, science, logic, and mathematics. These consequences make Aristotle's actualism the natural framework for twentieth-century science and its philosophy. This is an attack on Aristotle showing that his misplaced drive toward the consistent application of his actualistic ontology (denying the reality of all potential things) resulted in many of his major theses being essentially vacuous.This is an attack on Aristotle showing that, after his revolt against Plato's separate ideas, he formulated his actualistic ontology denying the reality of all potential things and holding that only actual things are real. In a misplaced or mistaken drive toward consistency, Aristotle then applied this ontology to other areas of his philosophy with the result that many of his major theses are essentially vacuousWhen applied in his physics, this led to the view that all natural motions are uncaused and therefore self-explanatory. Related consequences were Aristotle's physical indeterminism, holism, and the true meaning of his teleology and theory of god. In his logical theory Aristotle presented a system of empty explanations and argued that these are the only scientific explanations possible. Since mathematics appears to deal with non-actual entities, Aristotle formulated an actualistic theory of mathematics, leading to the first notion of a universal mathematics. This book shows how actualism served as the foundation of an anti-informationist philosophy of nature, science, logic, and mathematics.These consequences make Aristotle's actualism the natural framework for twentieth-century science and its philosophy.Zev Bechler is Professor of History and Philosophy of Science in the Institute for History and Philosophy of Science at Tel-Aviv University. Introduction: The Idea Of Anti-informationism -- Ch. 1. Aristotle's Explanation Of Natural Motion. 1.1. The Natural Motion Puzzle And The Two Potentialities. 1.2. The Explanation Of Natural Motion. 1.3. Logical Causality And Teleology -- Ch. 2. Logical Causality And Priority Of The Actual: Consequences And Illustrations. 2.1. Coincidence, Relationality And The Ontology Of Potentiality. 2.2. The First Mover Fiasco. 2.3. Substance And Causality. 2.4. Logical Determinism. 2.5. The Continuum -- Ch. 3. Necessity, Syllogism And Scientific Knowledge. 3.1. Two Kinds Of Necessity. 3.2. Deductive Necessity And Group Inclusion. 3.3. Propositional Necessary Truth. 3.4. Deductive Necessity And The Circularity Of The Syllogism. 3.5. Accepting Circularity 1: Syllogistic Demonstration. 3.6. Nominalism And Aristotle's Essentialism: Seeing The Universal. 3.7. Aristotle's Demon: Potentiality And The Scientific Syllogism. 3.8. Accepting Circularity 2: Knowing That And What And Why. Zev Bechler. Includes Bibliographical References (p. 231-258) And Indexes.
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