Anti-Externalism

Internalism in philosophy of mind is the thesis that all conditions that constitute a person's current thoughts and sensations, with their characteristic contents, are internal to that person's skin and contemporaneous. Externalism is the denial of internalism, and is now broadly popular. Joseph Mendola argues that internalism is true, and that there are no good arguments that support externalism. Anti-Externalism has three parts. Part I examines famous case-based arguments for externalism due to Kripke, Putnam, and Burge, and develops a unified internalist response incorporating rigidified description clusters. It argues that this proposal's only real difficulties are shared by all viable externalist treatments of both Frege's Hesperus-Phosphorus problem and Russell's problem of empty names, so that these difficulties cannot be decisive. Part II critically examines theoretical motivations for externalism entwined with causal accounts of perceptual content, as refined by Dretske, Fodor, Millikan, Papineau, and others, as well as motivations entwined with disjunctivism and the view that knowledge is the basic mental state. It argues that such accounts are false or do not provide proper motivation for externalism, and develops an internalist but physicalist account of sensory content involving intentional qualia. Part III critically examines theoretical motivations for externalism entwined with externalist accounts of language, including work of Brandom, Davidson, and Wittgenstein. It dialectically develops an internalist account of thoughts mediated by language that can bridge the internally constituted qualia of Part II and the rigidified description clusters of Part I. ## Abstract Externalism about mental content is the view that things outside of the skin or in the past are constitutive parts of present mental states. Internalism is the denial of externalism. This book propounds a plausible physicalist internalism, called qualia empiricism. Qualia empiricism is the conjunction of a modal structuralist account of perceptual experience, an account of the content contributed to thought by referring terms that deploys rigidified description clusters, and an account of non-epistemic internal resources that can bridge those first two elements. It also argues that externalism is supported by no reasons that withstand close scrutiny. These include case-based arguments and arguments entwined with externalist accounts of perceptual states and language. The book critically considers externalist arguments rooted in work by Putnam, Kripke, Burge, Millikan, Dretske, Papineau, Prinz, Fodor, Harman, Stampe, Stalnaker, Tye, Kant, Williamson, disjunctivists, Wittgenstein, Wright, Davidson, and Brandom, among others. Internalism about the mind is the view that your thoughts and sensations are constituted by conditions inside your skin. Externalism denies this, and over the past thirty years has become the dominant view in philosophy of mind. Joseph Mendola argues that the externalist theories are false and develops a viable internalist alternative. Internalism about the mind is the view that your thoughts and sensations are constituted by conditions inside your skin. Externalism denies this, and over the past 30 years has become the dominant view in philosophy of mind. Joseph Mendola argues that the externalist theories are false and develops a viable internalist alternative Joseph Mendola. Includes Bibliographical References (p. [329]-346) And Index.