African Catholic: Decolonization and the Transformation of the Church Decolonization and the Transformation of the Church

**Winner of the John Gilmary Shea Prize** **A groundbreaking history of how Africans in the French Empire embraced both African independence and their Catholic faith during the upheaval of decolonization, leading to a fundamental reorientation of the Catholic Church.** __African Catholic__ examines how French imperialists and the Africans they ruled imagined the religious future of French sub-Saharan Africa in the years just before and after decolonization. The story encompasses the political transition to independence, Catholic contributions to black intellectual currents, and efforts to alter the church hierarchy to create an authentically "African" church. Elizabeth Foster recreates a Franco-African world forged by conquest, colonization, missions, and conversions—one that still exists today. We meet missionaries in Africa and their superiors in France, African Catholic students abroad destined to become leaders in their home countries, African Catholic intellectuals and young clergymen, along with French and African lay activists. All of these men and women were preoccupied with the future of France's colonies, the place of Catholicism in a postcolonial Africa, and the struggle over their personal loyalties to the Vatican, France, and the new African states. Having served as the nuncio to France and the Vatican's liaison to UNESCO in the 1950s, Pope John XXIII understood as few others did the central questions that arose in the postwar Franco-African Catholic world. Was the church truly universal? Was Catholicism a conservative pillar of order or a force to liberate subjugated and exploited peoples? Could the church change with the times? He was thinking of Africa on the eve of Vatican II, declaring in a radio address shortly before the council opened, "Vis-à-vis the underdeveloped countries, the church presents itself as it is and as it wants to be: the church of all." African Catholic examines how French imperialists and the Africans they ruled imagined the religious future of French sub-Saharan Africa in the years just before and after decolonization. The story encompasses the political transition to independence, Catholic contributions to black intellectual currents, and efforts to alter the church hierarchy to create an authentically "African" church. Elizabeth Foster recreates a Franco-African world forged by conquest, colonization, missions, and conversions-one that still exists today. We meet missionaries in Africa and their superiors in France, African Catholic students abroad destined to become leaders in their home countries, African Catholic intellectuals and young clergymen, along with French and African lay activists. All of these men and women were preoccupied with the future of France's colonies, the place of Catholicism in a postcolonial Africa, and the struggle over their personal loyalties to the Vatican, France, and the new African states. Having served as the nuncio to France and the Vatican's liaison to UNESCO in the 1950s, Pope John XXIII understood as few others did the central questions that arose in the postwar Franco-African Catholic world. Was the church truly universal? Was Catholicism a conservative pillar of order or a force to liberate subjugated and exploited peoples? Could the church change with the times? He was thinking of Africa on the eve of Vatican II, declaring in a radio address shortly before the council opened, "Vis-a-vis the underdeveloped countries, the church presents itself as it is and as it wants to be: the church of all." Makes original contributions to French history, African history, the history of Catholicism, and religious studies. The book approaches the history of late colonialism and decolonization in French sub-Saharan Africa from an entirely new political and cultural perspective, by examining it through the prism of religion. Drawing on a plethora of African and French voices, it brings to life a Franco-African Catholic world that had been forged by conquest, colonization, missions, and conversions, and still exists today. Its denizens were preoccupied with the future of France's African colonies, the place of Catholicism in Africa, and whether their personal loyalties should lie with the Vatican, France, or emerging African states. Many leading African intellectuals were Catholics, and the book shows that there was an important Catholic strand of the negritude movement, which has been completely ignored by scholars and impacted the church at the highest levels. This finding contributes to the book's new, striking story of Catholic reform at mid-century, showing how decolonization was a pivotal factor in the reorientation of the church at Vatican II.-- Provided by publisher This book examines French history, African history, the history of Catholicism, and religious studies. The book approaches the history of late colonialism and decolonization in French sub-Saharan Africa from a political and cultural perspective, by examining it through the prism of religion. Drawing on a plethora of African and French voices, it brings to life a Franco-African Catholic world that had been forged by conquest, colonization, missions, and conversions, and still exists today. Its denizens were preoccupied with the future of France's African colonies, the place of Catholicism in Africa, and whether their personal loyalties should lie with the Vatican, France, or emerging African states. Many leading African intellectuals were Catholics, and the book shows that there was an important Catholic strand of the negritude movement, which has been completely ignored by scholars and impacted the church at the highest levels. This finding contributes to the book's story of Catholic reform at mid-century, showing how decolonization was a pivotal factor in the reorientation of the church at Vatican II.--description provided by publisher

Elizabeth Foster examines how French imperialists and the Africans they ruled imagined the religious future of sub-Saharan Africa in the years just before and after decolonization. The story encompasses the transition to independence, Catholic contributions to black intellectual currents, and efforts to create an authentically "African" church.