Acre: The Rise and Fall of a Palestinian City, 1730-1831 (History and Society of the Modern Middle East)

An important contribution to the discussion of the Arab lands before European hegemony and a detailed study of a region and power center many scholars identify as the beginning of modern Palestinian history. Thomas Philipp's study of Acre combines the most extensive use to date of local Arabic sources with commercial records in Europe to shed light on a region and power center many identify as the beginning of modern Palestinian history. The third largest city in eighteenth-century Syria—after Aleppo and Damascus—Acre was the capital of a politically and economically unique region on the Mediterranean coast that included what is today northern Israel and southern Lebanon. In the eighteenth century, Acre grew dramatically from a small fishing village to a fortified city of some 25,000 inhabitants. Cash crops (first cotton, then grain) made Acre the center of trade and political power and linked it inextricably to the world economy. Acre was markedly different from other cities in the region: its urban society consisted almost exclusively of immigrants seeking their fortune. The rise and fall of Acre in the eighteenth and nineteenth centuries, Thomas Philipp argues, must be seen against the background of the decay of central power in the Ottoman empire. Destabilization of imperial authority allowed for the resurfacing of long-submerged traditional power centers and the integration of Arab regions into European and world economies. This larger imperial context proves the key to addressing many questions about the local history of Acre and its peripheries. How were the new sources of wealth and patterns of commerce that remade Acre reconciled with traditional forms of political power and social organization? Were these forms really traditional? Or did entirely new classes develop under the circumstances of an immigrant society and new commercial needs? And why did Acre, after such propitious beginnings as a center of export trade and political and military power strong enough to defy Napoleon, give way to the dazzling rise of Beirut in the nineteenth century? For centuries the object of the Crusader's fury and the trader's envy, Acre is here restored to its full significance at a crucial moment in Middle Eastern history. Annotation Thomas Philipp's study of Acre combines the most extensive use to date of local Arabic sources with commercial records in Europe to shed light on a region and power center many identify as the beginning of modern Palestinian history. The third largest city in eighteenth-century Syria -- after Aleppo and Damascus -- Acre was the capital of a politically and economically unique region on the Mediterranean coast that included what is today northern Israel and southern Lebanon. In the eighteenth century, Acre grew dramatically from a small fishing village to a fortified city of some 25,000 inhabitants. Cash crops (first cotton, then grain) made Acre the center of trade and political power and linked it inextricably to the world economy. Acre was markedly different from other cities in the region: its urban society consisted almost exclusively of immigrants seeking their fortune. The rise and fall of Acre in the eighteenth and nineteenth centuries, Thomas Philipp argues, must be seen against the background of the decay of central power in the Ottoman empire. Destabilization of imperial authority allowed for the resurfacing of long-submerged traditional power centers and the integration of Arab regions into European and world economies. This larger imperial context proves the key to addressing many questions about the local history of Acre and its peripheries. How were the new sources of wealth and patterns of commerce that remade Acre reconciled with traditional forms of political power and social organization? Were these forms really traditional? Or did entirely new classes develop under the circumstances of an immigrant society and new commercial needs? And why did Acre, after such propitious beginnings as a center of export trade and political and military power strong enough to defy Napoleon, give way to the dazzling rise of Beirut in the nineteenth century? For centuries the object of the Crusader's fury and the trader's envy, Acre is here restored to its full significance at a crucial moment in Middle Eastern history Wallace Stevens once described the "malady of the quotidian," lamenting the dull weight of everyday regimen. Yet he would later hail "that which is always beginning, over and over"recognizing, if not celebrating, the possibility of fresh invention. Focusing on the poems of Wallace Stevens, Robert Frost, Elizabeth Bishop, and James Merrill, Siobhan Phillips positions everyday time as a vital category in modernist aesthetics, American literature, and poetic theory. She eloquently reveals how, through particular but related means, each of these poets converts the necessity of quotidian experience into an aesthetic and experiential opportunity. In Stevens, Phillips analyzes the implications of cyclic dualism. In Frost, she explains the theoretical depth of a habitual "middle way." In Bishop's work, she identifies the attempt to turn recurrent mornings into a "ceremony" rather than a sentence, and in Merrill, she shows how cosmic theories rely on daily habits. Phillips ultimately demonstrates that a poetics of everyday time contributes not only to a richer understanding of these four writers but also to descriptions of their era, estimations of their genre, and ongoing reconfigurations of the issues that literature reflects and illuminates. Wallace Stevens once described the "malady of the "idian," lamenting the dull weight of everyday regimen. Yet he would later hail "that which is always beginning, over and over"#x97;recognizing, if not celebrating, the possibility of fresh invention. Focusing on the poems of Wallace Stevens, Robert Frost, Elizabeth Bishop, and James Merrill, Siobhan Phillips positions everyday time as a vital category in modernist aesthetics, American literature, and poetic theory. She eloquently reveals how, through particular but related means, each of these poets converts the necessity of "idian experience into an aesthetic and experiential opportunity. In Stevens, Phillips analyzes the implications of cyclic dualism. In Frost, she explains the theoretical depth of a habitual "middle way." In Bishop's work, she identifies the attempt to turn recurrent mornings into a "ceremony" rather than a sentence, and in Merrill, she shows how cosmic theories rely on daily habits. Phillips ultimately demonstrates that a poetics of everyday time contributes not only to a richer understanding of these four writers but also to descriptions of their era, estimations of their genre, and ongoing reconfigurations of the issues that literature reflects and illuminates The Arab lands of the eastern Mediterranean region had first been incorporated into the Ottoman Empire at the beginning of the sixteenth century. Thomas Philipp. Includes Bibliographical References (p. [277]-282) And Index.