Abhidharmakośabhāṣyam of Vasubandhu Vol. 2
معرفی کتاب «Abhidharmakośabhāṣyam of Vasubandhu Vol. 2» نوشتهٔ Leo M. Pruden, Louis de La Vallée Poussin, Xuanzang, Vasubandhu، منتشرشده توسط نشر Asian Humanities Press در سال 1988. این کتاب در فرمت pdf، زبان انگلیسی ارائه شده است.
Volume 2 of Leo M. Pruden's English translation (1988) of La Vallée Poussin's French translation (1923–1931) of Xuanzang's Chinese translation (7th century) of Vasubandhu's Abhidharmakośa-Bhāṣya. Vasubandhu's "Abhidharmakosa-Bhasya" (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding "Abhidharma" manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness - incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa - of its excellent skill in definition and elucidation, and of its ability to clarify the difficult points involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful re-evaluation of all the fundamental Sarvastivada doctrines developed up to its time. Since its appearance, it has been used as a standard textbook for the understanding of not only the Abhidharma doctrines but all the fundamental Buddhist doctrines in general. Translated into Chinese by Paramartha in 563 A.D. and by Hsuan-tsang in 651-654 A.D., Hsuan-tsang's disciple P'u-Kuang tells us that in India the "Abhidharmakosa-Bhasya" was hailed as the "Book of Intelligence". In China, Japan and the Far-east, too, the Kosa has generally been highly treasured as a textbook of fundamental importance for Buddhist studies. Vasubandhu's brilliant critique of the doctrines of the Vaibhasika was answered by the equally brilliant Samghabhadra - a contemporary staunch defender and expounder of the doctrines of the Vaibhasikas - in his masterwork, the "Abhidharmanyayanusara", now extent only in Hsuan-tsang's translation (653-654 A.D.). The Sanskrit text, considered for a long time to be irremediably lost, was discovered by Rahula Samkrtyayana in 1935 in the Tibetan monastery of Ngor and was published by P. Pradhan in 1967 (1st edition). This is the most important compendium of Indian Buddhist philosophy and psychology. The four volume clothbound masterwork begins with a history of abhidharma literature and covers a vast array of subjects from a Buddhist viewpoint. Some of these subjects are Buddhist cosmology and the process of rebirth, karma and the Buddhist ethical theory, mental defilements, causes of suffering and the path to enlightenment, the supernatural powers of a Buddha, a taxonomy of meditative states and a refutation of the existence of soul. "... one of the landmark achievements in the history of Buddhist Studies. Highly recommended for all academic libraries..."--Choice A selection of Choice Outstanding Books and Nonprint Materials (OABN). Contents Translator's Preface The Abhidharma--Leo M. Pruden Abhidharmakosabhasyam--L. Poussin The Dhatus The Indriyas The World Karma The Latent Defilements The Path and the Saints The Knowledges The Absorptions Refutation of the Pudgala Footnotes Index This is the most important compendium of Indian Buddhist philosophy and psychology. The four volume (app. 1600 pp.) clothbound masterwork begins with a history of abhidharma literature and covers a vast array of subjects from a Buddhist viewpoint. Some of these subjects are Buddhist cosmology and the process of rebirth, karma and the Buddhist ethical theory, mental defilements, causes of suffering and the path to enlightenment, the supernatural powers of a Buddha, a taxonomy of meditative states and a refutation of the existence of soul. Autocommentary on the author's Abhidharmakośakārikā, verse treatise on the concepts of Buddhist metaphysics from the point of view of the Sarvastivada school.
دانلود کتاب Abhidharmakośabhāṣyam of Vasubandhu Vol. 2