A Companion to Anglican Eucharistic Theology : Volume 2: The 20th Century to the Present

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner. A Companion to Anglican EucharisticTheology 2 Contents 4 PART 1: INTRODUCTION 8 1. Anglican Eucharistic Theology? 9 Is There an Anglican Eucharistic Theology? 9 The Integrity of Discourse in the Anglican Eucharistic Tradition 22 Realism and Nominalism and the Anglican Eucharistic Tradition 26 The Problem of Universals 31 Realism and Nominalism Again 34 States of Affairs 40 States of Affairs and the Eucharist 42 Further Anglican Reflection on Realism 45 Realism and the Scriptures 53 The Question of Truth 57 A Theoretical Model of the Anglican Eucharistic Tradition 61 Moderate Realism 61 Immoderate Realism 63 Moderate Nominalism 64 Immoderate Nominalism 65 The Model in the Discourse of the Anglican Eucharistic Tradition 66 PART 2: CASE STUDIES 70 2. The Early Twentieth Century 71 Overview 71 Themes 71 Realism 71 Sacrifice 75 Immoderate Realism Distinguished from Moderate Realism 78 Heightened and Enhanced Efficacy of Elements 79 Transubstantiation 80 Adoring Christ in the Eucharist 81 Nominalism 82 The Case Studies 84 Anglo-Catholic Congresses 85 Conference Held at Fulham Palace, October, 1900 106 Nathaniel Dimock 111 Doctrine in the Church of England, 1938 123 Herbert Eck 136 Austin Farrer 141 Charles Gore 152 William Henry Griffith Thomas 162 Nugent Hicks 172 Edmund Arbuthnott Knox 181 Claude Beaufort Moss 182 Handley Carr Glyn Moule 190 William Charles Edward Newbolt 199 Oliver Chase Quick 206 Arthur Michael Ramsey 214 Will Spens 219 William Temple 228 Evelyn Underhill 239 Philip Napier Waggett 258 Frank Weston 272 Darwell Stone 274 3. The Later Twentieth and Twenty-First Centuries 278 Overview 278 Themes 278 Moderate Realism 278 Sacrifice 286 Nominalism 291 Transubstantiation 295 Change 296 Multiformity Not Uniformity 297 The Case Studies 298 Anglican-Roman Catholic International Commission (ARCIC) 300 David Brown and Ann Loades 316 Peter Carnley 322 Christopher Cocksworth 329 Marcus Donovan 356 Robert Doyle 361 Gregory Dix 382 David Ford 390 Gabriel Hebert 395 Roy Herbert 398 International Anglican Liturgical Consultations (IALC) 400 Peter Jensen 411 Phillip Jensen 416 David Broughton Knox 419 Diarmaid MacCulloch 429 John Macquarrie 436 Eric Mascall 463 John Oulton 475 James Innell Packer 484 Martin Parsons 496 Catherine Pickstock and John Milbank 500 Keith Rayner 532 Donald William Bradley Robinson 535 John Arthur Thomas Robinson 539 Massey Shepherd 545 Kenneth Stevenson 550 Alan Stibbs 558 John Stott 564 Stephen Sykes 572 Thinking about the Eucharist 589 Rowan Williams 608 Paul Zahl 627 Anglican Eucharistic Liturigies of the 20th and 21st Centuries 635 Catechisms 720 PART 3: RAMIFICATIONS 734 4. Dialogue and the Anglican Eucharistic Tradition 735 Overview 735 Dialogue: Towards Critical Interest 736 Habermas and the Theory of Communicative Action 739 Ramifications for the Anglican Eucharistic Tradition 745 Sacramental Theology after Habermas 753 Dialogue—Other Perspectives 758 Dialogue and the Anglican Tradition 762 Index 775 Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present case extensive study material which exemplify these different assumptions from the 20th Century to the Present. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner. Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the Reformation to the Nineteenth Century and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition Anglican Eucharistic Theology Varies Between The Different Philosophical Assumptions Of Realism And Nominalism. This Book Presents Case Studies From The 20th Century To The Present And Avoids The Hermeneutic Idealism Of Particular Church Parties By Critically Examining The Anglican Eucharistic Tradition. V. 1. The Reformation To The 19th Century -- V. 2. The 20th Century To The Present. By Brian Douglas. Includes Bibliographical References And Index.